Theunis Jacobsz Lootsman — Printers' Devices

Saint Michael fighting the dragon, in the background a hilly landscape with a burning city on one side and an army camp(?) on the other; frame decorated with festoons and hourglass

1630×1

Also used by: Michiel Colijn

Saint Michael fighting the dragon, in the background a hilly landscape with a burning city on one side and an army camp(?) on the other; frame decorated with festoons and hourglass

11G1834 apparitions of the Archangel Michael

11G31 the Archangel Michael fighting the dragon (devil, Satan)

21C fire (one of the four elements)

23U22 hourglass

25FF422 dragon (large fabulous serpent, sometimes with wings and legs)

25H11 mountains

25I12 prospect of city, town panorama, silhouette of city

41B121 flame

41B4 on fire, ablaze

45C13(SWORD) hacking and thrusting weapons: sword

45C19(SHIELD) protective weapons: shield

45C41 (military) camp with tents

45H1(+0) (military) attack (+ variant)

45L42(+0) setting on fire (of conquered city) (+ variant)

48A98(+2) ornaments ~ art (+ framing decorations)

48A9832 fruits and vegetables ~ ornament

48A9857(HOURGLASS) (HOURGLASS) ornaments derived from objects (HOURGLASS)

48A9875 ornament ~ festoon, garland

48A9876 ornament ~ cartouche

48AA98211 mask, mascaron ~ ornament - AA - stylized

49L8 inscription

86(HOC CUSTODE TUTUS) proverbs, sayings, etc. (HOC CUSTODE TUTUS)

86(MICHAEL) proverbs, sayings, etc. (MICHAEL)

St. Paul setting out a tree, St. Apollos watering a tree; a Jahweh-tetragram; 'Hausmarke' with monogram "L.V.B."

1642×1

The device of Hendrick Laurensz in this period

Also used by: Pieter Jansz van Campen, Jan Evertsz (I) Cloppenburgh, Hendrick Laurensz

dpd_0210

St. Paul setting out a tree, St. Apollos watering a tree; a Jahweh-tetragram; 'Hausmarke' with monogram "L.V.B."

11C13 tetragram (in Roman or Hebrew script) ~ symbol of God the Father

11H(APOLLOS)4 male saints (APOLLOS) - non-miraculous activities and events ~ male saint

11H(PAUL)4 the apostle Paul of Tarsus; possible attributes: book, scroll, sword - non-miraculous activities and events ~ male saint

21D water (one of the four elements)

22C31 radiance emanating from persons or things

25G3 trees

31A233 kneeling figure

31A25552 index finger forwards, pointing, indicating

41A773 container of ceramics: jar, jug, pot, vase

47I132 transplanting, setting out plants

47I138 watering (of plants ~ agriculture)

49L16 letter combinations such as letterword, anagram, letter square, monogram, etc.

49L271 'huismerk', 'Hausmarke'

73F412(1 Cor. 3:6) epistles of Paul to the Corinthians (with BOOK CHAPTER:VERSE)

Saint Michael fighting the dragon; frame decorated with putti

1639×1, 1640×1, 1642×5, 1645×1, 1647×1, 1648×1, 1651×1

Also used by: Michiel Colijn, François Lieshout, Casparus Lootsman, widow of Theunis Jacobsz Lootsman, Anthony Tielemans

dpd_0342

Saint Michael fighting the dragon; frame decorated with putti

11G31 the Archangel Michael fighting the dragon (devil, Satan)

25FF422 dragon (large fabulous serpent, sometimes with wings and legs)

25H113 (high) hill

25I12 prospect of city, town panorama, silhouette of city

45C13(SWORD) hacking and thrusting weapons: sword

45C19(SHIELD) protective weapons: shield

48A98(+2) ornaments ~ art (+ framing decorations)

48A9876 ornament ~ cartouche

49L8 inscription

92D1916 cupids: 'amores', 'amoretti', 'putti'

86(HOC CUSTODE TUTUS) proverbs, sayings, etc. (HOC CUSTODE TUTUS)

86(MICHAEL) proverbs, sayings, etc. (MICHAEL)

The Three Theological Virtues (Faith, holding a cross; Hope, holding an anchor; and Charity, with two naked children) standing in a circle; Hope and Faith are leading a naked man by the hand; Jahweh-tetragram; banderole with inscription

1633×1

Also used by: widow of Joseph Bruyningh, Herman de Buck, Gillis Claesz Coster, Zacharias Heyns , Broer Jansz, Jacob Lenaertsz Meyn, Albert van Panhuysen, Johannes Roovers, Jan Theunisz, Jacob Pietersz Wachter, Abraham (I) de Wees, Anonymous

dpd_0398

The Three Theological Virtues (Faith, holding a cross; Hope, holding an anchor; and Charity, with two naked children) standing in a circle; Hope and Faith are leading a naked man by the hand; Jahweh-tetragram; banderole with inscription

11C13 tetragram (in Roman or Hebrew script) ~ symbol of God the Father

11D12 the cross ~ symbols of Christ

11M3 the Three Theological Virtues

11M31 Faith, 'Fides'; 'Fede', 'Fede catholica', 'Fede christiana', 'Fede christiana catholica' (Ripa) ~ one of the Three Theological Virtues

11M32 Hope, 'Spes'; 'Speranza divina e certa' (Ripa) ~ one of the Three Theological Virtues

11M33 Charity, 'Caritas'; 'Carità' (Ripa) ~ one of the Three Theological Virtues

22C31 radiance emanating from persons or things

31A25432 leading someone by the hand or wrist

31D111(+89) infant, baby ~ the ages of man (+ nude human being)

31D112(+89) child (+ nude human being)

31D14(+89) adult man (+ nude human being)

33A15 laying the hand on another person's shoulder

41D271 fluttering lappet of vestment, 'Pneumazipfel'

42B742(2) mother and child(2), woman and child(2) (2) (2)

46C215(ANCHOR) parts of ship's exterior: anchor

49L73 banderole

49L8 inscription

83(VERGILIUS, Aeneis IX 641) (VERGILIUS, Aeneis IX 641) specific works of literature (with AUTHOR, Title)

86(HAC ITUR AD ASTRA)(+0) proverbs, sayings, etc. (HAC ITUR AD ASTRA) (+ variant)

The journey to Emmaus: the two men meet Christ; in the background: the supper at Emmaus; decorated frame

1631×1

Also used by: Marten Jansz Brandt

dpd_0435

The journey to Emmaus: the two men meet Christ; in the background: the supper at Emmaus; decorated frame

25G3 trees

25I3 farm or solitary house in landscape

31A25552 index finger forwards, pointing, indicating

31A2711 walking

33A35 conversation, dialogue; conversation piece

41A31 façade (of house or building)

41D263 walking-stick, staff, cane

46C52 hotel, hostelry, inn

48A98(+2) ornaments ~ art (+ framing decorations)

48A98331 fleur-de-lis ~ ornament

48A9861 scrollwork, strapwork ~ ornament

49L8 inscription

73E342 Cleopas and Peter arrive at the gate of Emmaus, or at the inn; Christ is asked to stay

73E343 the supper at Emmaus: Christ is recognized while blessing or breaking the bread

86(WAS ONS HART NIET BRANDENDE IN ONS, TERWIJL HIJ ONDERWEG TOT ONS SPRAK EN ONS DE SCHRIFTEN OPENDE?) proverbs, sayings, etc. (WAS ONS HART NIET BRANDENDE IN ONS, TERWIJL HIJ ONDERWEG TOT ONS SPRAK EN ONS DE SCHRIFTEN OPENDE?)

A man cutting a branch from a tree with a sickle; frame decorated with festoons held by angels(?)

1640×1

The device of Hendrick Laurensz in this period

Also used by: Broer Jansz, Hendrick Laurensz, Jasper Tournay, Pieter Walschaert, Abraham (I) de Wees

dpd_0633

A man cutting a branch from a tree with a sickle; frame decorated with festoons held by angels(?)

11G1926(+0) angel(s) with other object(s), e.g. weapons (+ variant)

25G3 trees

25G3(+351) trees (+ bare plant)

25I3 farm or solitary house in landscape

31D12 youth, young man, adolescent

31D14 adult man

47I135 pruning

47I15(PRUNING-KNIFE) agricultural implements: pruning-knife

48A98(+2) ornaments ~ art (+ framing decorations)

48A9831 foliage, tendrils, branches ~ ornament

48A9832 fruits and vegetables ~ ornament

48A9875 ornament ~ festoon, garland

48A9876 ornament ~ cartouche

49L8 inscription

83(ROEMER VISSCHER, Sinnepoppen 3 XLI) (ROEMER VISSCHER, Sinnepoppen 3 XLI) specific works of literature (with AUTHOR, Title)

86(NON ODIT TAMEN) proverbs, sayings, etc. (NON ODIT TAMEN)

St. Paul setting out a tree, St. Apollos watering a tree; a Jahweh-tetragram

1648×1

Also used by: Jan Evertsz (I) Cloppenburgh

dpd_1104

St. Paul setting out a tree, St. Apollos watering a tree; a Jahweh-tetragram

11C13 tetragram (in Roman or Hebrew script) ~ symbol of God the Father

11H(APOLLOS)4 male saints (APOLLOS) - non-miraculous activities and events ~ male saint

11H(PAUL)4 the apostle Paul of Tarsus; possible attributes: book, scroll, sword - non-miraculous activities and events ~ male saint

21D water (one of the four elements)

22C31 radiance emanating from persons or things

25G3 trees

31A233 kneeling figure

41A773 container of ceramics: jar, jug, pot, vase

47I132 transplanting, setting out plants

47I138 watering (of plants ~ agriculture)

49L8 inscription

73F412(1 Cor. 3:6) epistles of Paul to the Corinthians (with BOOK CHAPTER:VERSE)

86(IK HEB GEPLANT, APOLLOS HEEFT BEGOTEN, MAAR GOD GAF DE WASDOM.) proverbs, sayings, etc. (IK HEB GEPLANT, APOLLOS HEEFT BEGOTEN, MAAR GOD GAF DE WASDOM.)

An angel holding a scythe and an open book

1642×1, 1644×1, 1646×1, 1650×1

Copy after device 717, including the peculiarities of the lettering

Also used by: Hendrick Jacobsz Zoeteboom

dpd_1466

An angel holding a scythe and an open book

11G1921 angel(s) with book(-scroll) or banderole

11G1926 angel(s) with other object(s), e.g. weapons

47I15(SCYTHE) agricultural implements: scythe

49MM32 book - MM - book open

49L8 inscription

73F411(Rom. 10:15) epistle of Paul to the Romans (with BOOK CHAPTER:VERSE)

86(BEATI PEDES EVANGELIZANTIUM PACEM) proverbs, sayings, etc. (BEATI PEDES EVANGELIZANTIUM PACEM)

The four evangelists together, writing, the four symbols present; decorated frame with cherub

1643×1

Also used by: Isaac van Wesbusch

dpd_1607

The four evangelists together, writing, the four symbols present; decorated frame with cherub

11G1911 cherubs, i.e. children's heads with wings

11G192 angel(s) represented as youth(s) or adult(s)

11I41111 the four symbols of the evangelists inspiring (or assisting) them

22C311 nimbus, halo ~ radiance emanating from persons or things

25F23(LION)(+1) beasts of prey, predatory animals: lion (+ animals used symbolically)

25F33(EAGLE)(+1) predatory birds: eagle (+ animals used symbolically)

31A2352 sitting on an elevation

41A711 table

47I21111(+91) ox (+ animals used symbolically)

48A98(+2) ornaments ~ art (+ framing decorations)

48A9876 ornament ~ cartouche

49L11 handwriting, writing as activity

49L511 quill

49L64 materials to write on, writing surfaces

Theunis Jacobsz Lootsmanbspr_3582

Devices used (9)