the Creator - a bust of the bearded Christ Logos - measuring the Universe with both arms held sidewards, holding compasses in his right and scales in his left hand, is represented in front of concentric circles with small flames; four Cherubim surround the circles.

Fiat lux, dixit Deus, et facta est lux [Titulus]

the Creator - a three-quarter length, enthroned and bearded Christ Logos - with both arms held sidewards, making a blessing gesture with his right hand and holding a book in his left (like a `Pantocrator'), is represented within concentric circles; four angels, stretching their hands forwards, with the palms turned towards each other, surround the circles.

Fecit Deus firmamentum in medio aquarum [Titulus]

inside concentric circles: the Creator - a bust of the bearded Christ Logos - with arms sidewards, making a blessing gesture with the right and holding the left with the palm in front view, is represented within a `concha-like' circle segment; plants and the waters(?) within other circle segments; four Cherubim surround the circles.

Congregentur aque, que sub celo sunt, in locum unum et appareat arida [Titulus]

inside concentric circles: the Creator - the bearded Christ Logos as `Pantocrator', making a blessing gesture with his right hand and holding an open book in his left - within a `concha-like' circle segment; sun, moon and plants, all in separate circle segments; four angels with their hands stretched forwards, the palms turned towards each other.

Fecit Deus duo magna luminaria, solem et lunam, et stellas [Titulus]

inside concentric circles: the Creator - a bust of the bearded Christ Logos - with arms held sidewards, making a blessing gesture with the right with which he simultaneously holds a sceptre and holding a closed scroll with his left, is represented within a `concha-like' circle segment; birds and fishes in separate circle segments; recognizable: jelly-fish(?), spoonbill, cock, swan and stork; four Cherubim surround the circles.

Creavit Deus cete grandia atque volatile super terram [Titulus]

inside concentric circles: the Creator - a bust of Christ Logos as `Pantocrator' with an open book - within a `concha-like' circle segment; Adam, arising from the earth, raises his hands with the palms towards each other and looks up; land-animals surround him: goat, unicorn, horse, elephant, snake(?), dromedary, lion, elk, monkey; four angels with a forward-stretched hand surround the circles.

Producat terra animam viventem. Faciamus hominem ad imaginem [Titulus]

the Creator - the bearded Christ Logos - touches with his left hand the head of Eve, which appears from the side of Adam, who is sleeping on his side with his head in his hand; his right hand he stretches down to the covered hands that an angel, kneeling on one knee in front of him, stretches forward; a second angel, behind him, holds his right hand in front of his chest.

Edificavit costam quam tulerat de Adam in mulierem [Titulus]

Christ Logos stretches his right hand forward, pointing at the tree of knowledge of good and evil, and holds an inscribed scroll in his left, while turning his head back to his right, looking at Adam and Eve behind him; Adam holds his right arm in front of his abdomen and his left hand in front of his chest with the palm in front view; Eve holds her right hand in front of her chest and stretches her left hand forward.

Eva. Adam. De fructu sciencie boni et mali ne comedas [Titulus]

Eve, standing to the left of the central one of three trees, takes some of the fruit from the serpent with her right hand, while simultaneously offering some of it with her left hand to Adam, at the other side of the tree; Adam, accepting this with his right hand raised, holds another piece with his left hand in front of his chest.

Eva. Serpens decepit me et comedi. Adam [Titulus]

an angel, walking through the gate of paradise, raises his right arm with a sword in it and pushes with his left hand against the shoulder of Adam, who turns his head back to his right and holds his left hand in front of his chest, while covering himself with a leaf; Eve walks in front of Adam, also covering herself with a leaf and holding her right hand in front of her chest.

Ubi ejecti fuerunt de paradiso. Adam. Eva [Titulus]

Adam spading the soil, dressed in a fur; Eve - also dressed in a fur - spinning, while suckling Abel(?), sitting with his right hand down on his thigh; Cain(?) (jealous?), sitting with one leg drawn up and the other stretched forward, looks up at Eve and raises his left hand with the palm in front view; both boys are naked; trees.

In dolore paries filios. In sudore vultus tui vesceris pane [Titulus]

God appears in the central one of three circle segments, representing heaven, with an angel in the smaller ones at either side of him, turning his head to his right, looking at Abel; he raises his right hand in a blessing gesture, and holds his left hand down, outside the circle, refusing Cain's sacrifice; Cain and Abel are both holding their sacrifice, a sheaf of corn and a lamb, with forward stretched hands above an altar.

Abel. Sacrificium. Caym [Titulus]

Cain treads upon Abel, raising his hands above his head, holding a club; Abel is fallen to the ground, bending his right hand to his head - with a wound in his forehead - and leaning on his left hand; an angel appearing from a cloud with his hand stretched down; trees.

Ubi Caym interfecit fratrem suum Abel [Titulus]

an angel coming out of a cloud carries Abel's soul - in the shape of a little human being with forward stretched hands - leaving his mouth, while he lies on his back with his head turned to his right; a wound in his forehead.

God, appearing heaven represented as a circle segment, with his arms held sidewards, making a blessing gesture with his right and holding an inscribed scroll in his left, looks at Cain who holds an inscribed scroll in his left hand and the club in his right.

Nescio, Domine; nunquid custos fratris? [Inscription]

Ecce vox sanguinis, maledicta terra [Inscription]

Ubi est frater tuus Abel [Titulus]

a raven and a dove leaving the ark and a dove returning to it with an olive -branch, are depicted simultaneously; inside the ark Noah and his family are shown; animals look out of small windows.

Noah plants a vine, having left the ark, followed by his family, making various gestures: one holds his hand in front of his chest, making a gesture of speech; another holds her hand in front of her chest, with the palm in front view; one of his sons is still busy climbing out of the ark: he is descending a ladder, while clinging to the prow.

Ubi Noe descendit de archa et plantavit vineam [Titulus]

Shem and Japheth, averting and covering their face, cover their father, who is lying asleep, resting his head in his hand; Ham, like his brothers, averts his face; architectural setting.

Bibensque vinum inebriatus est et nudatus in tabernaculo [Titulus]

Melchizedek, holding a chalice in his left hand, presents the host with his right to Abraham, who stretches his hands forward, the left one covered; a group of soldiers behind Abraham, of whom one looks down upon the corpses of the four kings, one of which is decapitated.

Ubi Abraham, interfectis regibus, obviavit Melchisedech cum pane et vin [Titulus]

Abraham holds Isaac - seen in lost profile - who is kneeling on an altar under a canopy with his hands tied behind his back, by his hair with his left hand; he raises his right hand with the sword to kill his son; an angel appears from a cloud, seizing the sword with his raised left hand, stretching his right hand down, pointing at the ram caught in a thicket.

Non extendas manum tuam super puerum. Sacrificium Abrahe. Ysaac [Titulus]

Isaac is sitting behind a small, laid table; turning his head to his left, he stretches his hands sidewards to the left, making a blessing gesture with his right and touching Jacob's neck, covered with a goatskin, with his left; Jacob is kneeling on one knee, with both his hands, covered with goatskin, stretched forward with the palms turned towards each other; Rebekah stands behind him, touching his shoulder with her left, and raising her right in a gesture of speech; to the right Esau comes back with a hare hanging from the bow he carries over his shoulder; architectural setting.

Ysaac. Jacob. Rebecca. Benedictio Jacob. Esau [Titulus]

sleeping on the ground with a stone for pillow, resting his head in his hand, Jacob sees a ladder reaching from earth to heaven, represented as three segments of circles; in the central one God holds the ladder; in the smaller ones at either side of him: an angel; one angel ascends the ladder.

Vidit Jacob scalam. Ubi luctavit cum angelo [Titulus]

Jacob wrestles with the angel till daybreak; his thigh is out of joint.

Joseph, holding both arms sidewards like an 'orans', is lowered into the pit by two of his brothers, who hold him at either side by his arm and elbow.

Ubi Joseph positus fuit in cysternam a fratribus suis [Titulus]

the leader of the group Ismaelites, coming from the right, carries a money-bag in his left hand, and pays for Joseph to one of his brothers, who receives the money in his covered left hand, held in front of his body, while he leads Joseph by his right wrist with the other; the brothers stand in a group behind them; two of them holding their hand in front of their chest, pointing at Joseph, while one of these two at the same time pushes(?) against his shoulder; one of the Ishmaelites stretches his right hand forward with the palm turned upwards; a donkey moves from right to left in front of the group Ishmaelites.

Ubi vendiderunt eum fratres sui Ysmaelitis [Titulus]

Joseph, holding the rim of his cloak with his left hand forward and carrying a pair of keys with his right, stands in front of a domed storehouse, where sheaves are piled up; from the right three men come up to him, of whom the foremost carries a sheaf in his covered right hand; the second one holds his left in front of his chest, making a speaking gesture.

Joseph. Horrea Pharaonis [Titulus]

to the right Jacob and Joseph embrace; Jacob is followed, on the left, by his family, making various gestures: a woman holds her right hand in front of her with the palm in front view and raises her left hand in a gesture of speech; one of the sons holds his right hand in front of his chest, resting it on the fastening of his cloak; another one holds his right hand down pointing at the livestock: a cow, a goat, a donkey and a boar walking from left to right.

Ubi venit Jacob cum filiis in Egyptum ad Joseph filium suum [Titulus]

Joseph, with his right hand in front of his chest with the palm in front view, leads Jacob, whose right wrist he holds with his left hand; Jacob puts his left hand on Joseph's right shoulder; Pharaoh - seen in three quarter view - is sitting to the right under a canopy, with his legs crossed, stretching his left hand forward in a gesture of speech and holding a sceptre in his right, which rests on his thigh; his left foot rests on a footstool; Jacob is followed by his family, forming a tight group.

Ubi Joseph adduxit patrem suum ante Pharaonem [Titulus]

Pharaoh, sitting under a canopy to the right, holding a sceptre in his left hand and stretching his right hand forward in a gesture of command, orders Shiphrah and Puah, one of whom bows with her hands stretched forward with the palms turned towards each other, while the other wrings her hands, to kill the Israelites' male infants.

Ubi Pharao precepit obstetricibus interficere masculos et feminas reservare [Titulus]

variant: Jochebed walking away (afraid?), holding Moses - a baby in swaddling clothes - with both hands in front of her, fondling him.

Moses (alone) in the bulrushes.

a servant of Pharaoh's daughter seizes the basket with her outstretched left hand, while wading naked through the river.

Ubi filia Pharaon invenit Moysen in fiscella [Titulus]

Miriam(?), holding Moses - a baby in swaddling clothes - in front of her, brings him to Jochebed(?), who lies in bed with uplifted upper part of her body, stretching her right hand forward with the palm in front view; a curtain.

Moses, barefoot, drops his rod, which has changed into a serpent, while turning his head back to his left, holding his left hand in front of his face in a gesture of protection towards the burning bush; he looks at the angel floating above it, who makes a gesture of speech with the right hand stretched forward; a herd of goats, flowers and a tree on Horeb.

Ubi apparuit Dominus Moysi in igne rubi [Titulus]

Moses, bowing over the water, stretches his right hand down, touching the water with his rod, and raises his left hand with the palm in front view; Aaron, dressed as a bishop, behind Moses, touches his hip with his right hand and stretches his left hand forward with the palm in front view; Pharaoh faces Moses and Aaron, holding a sceptre in his left and putting his right hand forward in a gesture of speech; a small group of men behind Pharaoh, one of whom lays his left hand around Pharaoh's shoulder and points down with his right hand at the water.

Ubi Moyses et Aaron transierunt mare rubrum [Titulus]

spread out over two compartments: LEFT: two devils in phantasy shape shooting arrows at Pharaoh standing in a chariot, whipping the draught-horses with forward stretched right hand; soldiers, falling from their horses, perish together with him; RIGHT: Moses, turning back his head to his right and holding down both hands, touches the Red Sea with the rod in his right hand; a man behind him lays both hands on his shoulders; a group of Israelites, making various gestures, to their right: a man pointing down at the water, a woman with a covered right hand holding her left hand in front of her chest with the palm in front view, turning her head back to her right; a man bends his right hand to his head, holding a closed scroll in his left.

Tunc cecinit Moyses et filii Israhel carmen, Cantemus Domino [Titulus]

Moses holding the tables of the law in his covered left, writing on them with his right; he is surrounded by oil-lamps; the `Dexter Dei' with indes finger forward, pointing at him, above him.

Ubi data fuit lex Moysi [Titulus]

Moses raises one of the tables of the law, backwards over his head, about to throw it at the golden calf; the first table has hit the calf, which stands on a high altar; Aaron, dressed as bishop, standing to the side of it with his right hand raised in a gesture of speech; architectural setting.

Ubi fecerunt vitulum aureum [Titulus]

inside the Tabernacle, Aaron dressed as a bishop, swings a censer in front of an altar; to the right Korah is swallowed by the ground, while Dathan and Abiram, both holding a censer, one of them with a covered right hand, stand behind him; the `Dextera Dei' with the palm in front view, above them; to the left a group of Israelites, led by Moses(?), who raises his left hand with the palm in front view.

Tabernaculum [Titulus]

Moses with both hands forward and his index fingers upward, turns his head back to his right, looking at a group of Israelites, the foremost of which holds two small cylinders(?) connected by a cord(?); to the other side of the pole with the brazen serpent: a second group of Israelites; the foremost of these raises his right hand with the palm in front view, while his hat flies off; a second man has a cloth bound around his head, and he touches the first man's left arm.

Ubi exaltavit Moyses serpentem in deserto [Titulus]

while the `Dextera Dei', appearing from a cloud, points at him, Moses strikes the rock; the Israelites catching water in a bowl or drinking from one; a cow, a deer and a horse are drinking from the water.

Ubi percussit petram et fluxerunt aque [Titulus]

Moses raises his left hand, holding a candle(?) in front of the Ark of the Covenant, carried on poles by two men.

Moyses. Archa federis [Titulus]

Moses stretches his hands forward, touching the grapes with his right and holding the carrying-pole on which the bunch is carried by two of the spies, with his left; his head slants to his right.

Ubi Josue, et Caleph et alii decem obtulerunt coram Moyse [Titulus]

holding his right hand forward, pointing downward and bending his left hand as a fist toward his head, Joshua is standing behind a group of soldiers fighting with a group of soldiers coming out of a city-gate and with others, standing on a tower; two soldiers seem to be pulling something with a rope; one soldier is about to strike with the sword he raises with his right hand; the head of a beheaded man lies on the ground.

Ubi Josue expugnavit urbem Jherico [Titulus]

Saul, seen frontally, enthroned and holding both hands in front of his chest with the palms in front view, is anointed by Samuel who stands to his right with his hands stretched forward, pouring ointment on Saul's head with his left and spreading it out with his right; a man touches Samuel's shoulder; to Saul's left a group of three men, the foremost of which holds a crown in his raised hands next to Saul's head.

Ubi Samuel unxit Saul in regem [Titulus]

Saul, enthroned - seen in three quarter view - holding a sceptre in his right hand, stretches his left hand forward in a gesture of speech towards David, who is standing before him, with a shepherd's crook in his hand; a group of men surround him, holding Saul's armour; one of them touches David's shoulder with his right hand, holding Saul's helmet with his covered left.

Saul. David sumens arma ad expugnandum Golyam [Titulus]

David, to the left, is holding his shepherd's crook in his left and turning his sling with his right hand; Goliath is staggering with his head turned to his left, carrying his shield on his back and a lance with a banner in his right hand.

Ubi David interfecit Golyam [Titulus]

David pulls back, by his beard, the head of Goliath, who is kneeling, bent over backwards, and stepping upon his body, he cuts off his head, while the helmet falls on the ground; Goliath still carries his shield on his back.

Ubi David abscidit caput Golye [Titulus]

David, carrying Goliath's sword in his right hand, brings Goliath's head, which he carries in his left hand, to Saul, who sits on his throne to the right - in three quarter view - holding his left hand forward in a gesture of speech and holding a sceptre in his right hand, resting on his thigh; his feet on a footstool; a group of men between Saul and David making various gestures: one holds his right hand forward pointing down; a second one holds his right hand in front of his chest with the palm in front view, his right hand covered; a third one lays his hand around David's shoulder.

while his army is defeated by the Philistines, Saul, lying face down but turning his head back to his left and stretching his left hand forward, kills himself with a sword which he holds in his right; his armour-bearer, crouching, also runs himself through with a sword.

Ubi Saul interfectus fuit in prelio [Titulus]

David, seen frontally, is enthroned and holds both arms sidewards with the palms in front view; one of the elders, to his right, stretches both hands forward, pouring ointment over his head from a jar with his left and spreading it out with his right; behind him, another one of them stretches both hands forward, pulling the first one's cloak aside; to David's left a young man offers him a crown and sceptre; on both sides a small group of men.

Unctio David in regem Israhel [Titulus]

John the Baptist, standing at the right, stretches his right hand forward, with the palm in front view, above a group of people, standing immersed in the river, looking at him; one of them stretches both hands forward, with the palms turned towards each other while another lays his hands on his shoulder; to the left a group of people watch the baptizing, the foremost of them stretches his left hand forward with the palm in front view.

Ego baptizo in aqua. Johannes Baptista [Titulus]

Salome puts a dish with the head of John the Baptist on the table in front of her mother, who holds both hands forward, the left with the palm in front view, the right one forward, making a speaking gesture with the index finger downwards; Herod stretches his left hand forward, making the gesture of speech with the index finger down; behind Salome (with a pony-tail), to the right, the executioner (a man with a dark face), pushes his sword back into the sheath, his head slanting to the left, looking down at the beheaded body of the Baptist, fallen on the ground.

Decollatio Johannis Baptiste [Titulus]

John the Baptist, standing at Christ's left, touches with his right hand the head of Christ, who is represented with both hands in front of his chest, with the palms in front view, like an `orans'; the Holy Ghost, as a dove, descends; the `Dextera Dei' holding an inscribed scroll, next to the dove; to Christ's right a few men stand on the shore, the foremost of whom stretches out both hand hands with the palms towards each other.

Ubi Johannes baptizavit Christum [Titulus]

Hic est filius meus [Inscription]

the bride and groom are seated between two groups of guests, two of which hold a cup; they are also holding cups themselves, the groom in his right, while he raises his left, making a gesture of speech; the bride in her left stretching her right hand forward with the palm in front view; architectural setting.

Nuptie facte sunt in Chana Galylee [Titulus]

Mary, holding an inscribed scroll, stretching her right hand forward with the palm in front view; Christ with an inscribed scroll in his left, holding his right hand forward making a gesture of speech with the finger down; architectural setting.

Jhesus. Maria mater eius [Titulus]

Dixit mater: Vinum non habent [Inscription]

Quid michi et tibi, mulier est [Inscription]

Christ holds his right hand in front of his chest in a gesture of command to a group of men standing opposite him, the foremost of which puts his right hand on his left thigh, holding a water-bag over his shoulder with his left.

Vinum non habent [Titulus]

four men, two of which are pouring water from a jar and a water-bag into two of six jars, are standing opposite Christ who holds his right hand forward in a blessing gesture, his left hand covered; architectural setting.

Dixit Jhesus: Implete ydrias aqua [Titulus]

Satan, a devil in phantasy shape, holding his hands downward, pointing down with the right, holding an inscribed scroll in his left, asks Christ, who is standing opposite him, with the right hand forward, making a speaking gesture with the index down, and with an inscribed scroll in his left, to `command these stones to become leaves of bread'; trees.

Christus. Diabolus [Titulus]

Dic ut lapides isti panes sunt [Inscription]

Non in solo pane vivit homo [Inscription]

Satan, a devil in phantasy shape, holding his left hand, with an inscribed scroll, sidewards, pointing at it with his right hand in front of him, looks at Christ, who is standing on the roof of the temple - a domed building in a walled city - holding an inscribed scroll in his right, stretching his left hand forward in a gesture of speech; a second devil in phantasy shape, standing behind Christ, bends forward and pushes Christ's left arm and right leg downward.

Pinaculi templi [Titulus]

Si filius dei es, mitte te deorsum [Inscription]

Non temptabis Dominum Deum tuum [Inscription]

spread out over two compartments: LEFT: Satan, a devil in phantasy shape, - seen in back view - with both arms raised, holding an inscribed scroll in the right hand and making a beckoning gesture with the left, turns his head back to his left and looking up at Christ, says `all these will I give you'; Christ, stretching both arms forward, with an inscribed scroll in his left, pointing down with the right, while a second devil in phantasy shape behind him, puts his left hand on Christ's left arm and his right hand on Christ's abdomen; RIGHT: four cities with precious vessels symbolizing the (four) world empires.

Ostendit illi omnia regna mundi - et gloria eorum [Titulus]

Hec omnia tibi dabo, si cadens adoraveris [Inscription]

Dominum Deum tuum adorabis [Inscription]

at either side of Christ, who holds a book, a flying and a standing angel, stretching both hands forward, with palms towards each other.

Et accesserunt angeli et ministrabant ei [Titulus]

a leper with an inscribed scroll in his left and with his right hand forward, with the palm in front view, bows while ascending the hill with trees, where Christ and the apostels are standing; Chrsit holds an inscribed scroll in his left and touches with his right, with which he simultaneously makes a blessing gesture, the head of the leper; the apostles make various gestures: Peter holds a book in his covered left, pulling up his cloak with his right; another apostle puts his left hand forward, pointing, pushing his cloak aside with his right; a third one holds his right hand forward in a gesture of speech.

De curatione leprosi [Titulus]

Domine, si vis, potes me mundare [Inscription]

Volo. Mundare [Inscription]

Peter's mother-in-law kneels on one knee in front of a table, holding a bowl with both hands raised; Christ and an apostle at his left stretch a hand forward, taking food from the bowl; Christ turns his head to his right, looking at Peter, who holds his right hand in front of his chest with the palm in front view and stretches his left hand sidewards to the right, touching a bread-roll(?); other apostles make the following gestures: one holds his hand in front of his chest in a gesture of speech, one holds his left hand in front of his chest with the palm in front view; one touches someone else's arm.

Et surgens ministrabat illis [Titulus]

Peter's mother-in-law lying in bed with uplifted upper part of her body, one breast bare, and with her right hand held by Christ with his left hand while he stretches his right hand forward and makes a blessing gesture; Peter holds a book in his covered left and looks at the woman to his right (his wife?) who holds her right hand in front of her chest, with the palm in front view; to the left three more apostles, one of which holds his right hand in front of his chest in a gesture of speech; architectural setting.

Ubi ihesus tetigit socrum simonis manu et sanavit eam a febri

spread out over two compartments: LEFT: Christ, holding an inscribed sceoll in his left, stretches his right hand forward, pointing at (RIGHT) a hill, where foxes leave and enter holes and where birds nestle in a tree; also LEFT: the scribe, wearing a hat, holding his right hand forward with palm turned up and with an inscribed scroll in his left, turns his head back to his right, looking at Christ; behind Christ: Peter with a closed scroll in his left, pulling up his cloak with his right; the foremost of the other apostles also holds a closed scroll in his left.

Accedens quidam scriba dixit ad Jhesum [Titulus]

Vulpes foveas habent et volucres celi nidos [Titulus]

Domine, sequar te quocumque ieris [Inscription]

Respondit Jhesus et dixit [Inscription]

an apostle, holding an inscribed scroll in his left, touches with his forward stretched right hand the shoulder of Christ, who is sleeping with his head resting in his left hand, an inscribed scroll above his head; a head symbolizing wind in the upper right corner.

Ubi Jhesus ascendit in navicula cum discipulis suis [Titulus]

Domine, salvea nos, perimus [Inscription]

Modice fidei, quare dubitasti [Inscription]

Christ raises his right hand in a commanding gesture, also holding an inscribed scroll with it, and holds his left hand in front of him with the index upwards, while looking at three heads in the upper left corner, symbolizing wind(s); behind Christ, an apostle clings to the mast; the storm has broken the yard in three pieces; a rope hangs from the stern; a rudder is fixed to the starboard-side of the ship.

Imperavit ventis et mari [Inscription]

Christ, with a closed scroll in his covered left, puts his right hand forward in a blessing gesture; the demons - small winged devils - leave the mouths of the two possessed, dark-skinned men, who are wearing a loin-cloth; both turn their head back to their right; the foremost turns his hands sidewards, back to Christ; the other one holds his left hand down; the devils stretch both hands forward in the direction of the swine, leaping into the sea; behind Christ, Peter steps down a ladder, clinging to the prow of the boat.

Ubi ejecit demonia et precepit intrare in porcos [Titulus]

a paralytic lying in bed with his head resting in his hand, is carried before Christ, who holds an inscribed scroll in his left hand and stretches his right hand forward in a blessing gesture; Peter, standing behind him, holds his right hand in front of his body with the palm in front view, and a closed scroll in his left.

Confide, fili, remittuntur tibi peccata [Titulus]

Ubi offerebant ei paraliticum jacentem in lecto [Inscription]

with his left hand on his hip, and carrying the bed on his right shoulder, the man stands before Christ, who holds an inscribed scroll in his left and stretches his right hand forward in a gesture of speech with the index down; Peter puts his left hand on Christ's shoulder, holding a closed scroll in his left which he puts forward in a gesture of speech(?).

Ut sciatis autem quia filius hominis habet potestatem Dei [Titulus]

Tolle lectum tuum [Inscription]

Christ, seated behind a table - seen frontally - stretches his right hand forward, pointing down at Jairus, wearing a hat, lying face down in front of the table, holding Christ foot with his left and an inscribed scroll with his right hand, looking up at Christ; the apostles at either side of Christ, making various gestures: one is slicing bread; Peter holds his right hand in front of his chest in a gesture of speech; a third one holds a piece of bread in his forward stretched left hand.

Domine, filia mea defuncta est [Inscription]

Quare cum peccatoribus et publicanis manducat magister vester? Non vocare justos [Titulus]

Christ holds the right hand of Jairus' daughter with his left an makes a blessing gesture with his right hand forward; the girl is lying in bed with uplifted upper part of her body; behind Christ: Peter who holds his right hand in front of his chest making a gesture of speech, and turns his head to his right, looking at Jairus, who holds his right hand in front of his chest, with the palm in front view and is wearing a hat; architectural setting.

Si tetigero vestimenta eius, salva ero. Confide, filia, fides tua salvam fecit [Titulus]

Christ, holding an inscribed scroll in his left hand, touches and blesses the eyes of the foremost of two blind men, who stretches both hands forward, his right with the palm in front view, holding an inscribed scroll in his left; the second man holds his left hand in front of his chest with the palm in front view; Peter, behind Christ, holds a book.

Ubi reddidit lumen duobus cecis clamantibus et dicentibus [Titulus]

Miserere nostri, fili David [Inscription]

Christ and his disciples plucking or holding ears of corn, making various gestures: Christ holds an ear of corn with his hands forward; one of the apostles stretches his right hand forward in a gesture of speech; another one touches a third one's shoulder.

Ubi discipuli Jhesu esurientes ceperunt vellere spicas et manducare [Titulus]

to the right a group of Pharisees, the foremost wearing a cap, holding an inscribed scroll in his left and raising his right hand in a gesture of speech; opposite him: Christ, holding an inscribed scroll in his left and holding his right hand forward, making a speaking gesture with his index down, followed by Peter, holding a book and another apostle who pulls up his cloak.

Pharisei autem videntes, dixerunt ei: Ecce discipuli tui [Titulus]

Faciunt quod non licet facere die sabbati [Inscription]

Nonne legistis quomodo fecit David, quando esuriit [Inscription]

Christ, holding an inscribed scroll in his left hand, holds his right hand in front of his chest, making a blessing gesture towards a man who raises an abnormally large right hand, and who is followed by a group of men, of whom the foremost touches his elbow and raises his right hand in a gesture of speech; one of the others, a Pharisee, wearing a hat, holds an inscribed scroll in his left hand; architectural setting.

Ubi sanavit quendam habentem manum aridam [Titulus]

Si licet sabbato curare? ut accusarent eum [Inscription]

Extende manum tuam et sanatus ero [Inscription]

three vertical rows of six medallions: in the central row, bottom to top: Jesse with his arms held sidewards, holding the frame of the medallion; David, with a sceptre in his right and a scroll in his left; Salomo, with a sceptre in his left and a scroll in his right; a third king, holding only a scroll; Mary, with both arms stretched sidewards, her left with the palm in front view and holding a branch in the right; Christ with both arm sidewards, a cross in the right and an open book in his left hand; in the medallions to the right and left: prophets and apostles, all holding a scroll and making various gestures with their hands; only two are clearly identifiable: Peter, to Christ's right, holding keys in his right, and Paul, to Christ's left.

Mary, standing to the right with a book in her left hand and holding her right hand forward with the palm in front view, is visited by Gabriel who holds an inscribed scroll in his left hand and stretches his right hand forward in a gesture of speech; architectural setting.

Annunciatio Dominica [Titulus]

Ave Maria, gratia plena, Dominus tecum [Inscription]

Mary and Elisabeth, both pregnant, embracing; architectural setting.

Maria. Helisabeth [Titulus]

Mary, reclining in bed with uplifted upper part of her body, resting on her right elbow, holding her head-scarf; Joseph, wearing a hat, seated at her feet, to the right, holding a closed scroll in his left hand; the Christ-child in the manger with the ox, eating straw from the manger, and the ass, in front of Mary's bed; architectural setting; curtains.

Nativitas Christi [Titulus]

an angel standing to the left, holding an inscribed scroll in his left and with his right hand in front of him making a speaking gesture with the index down, addresses three shepherds one of whom is seen in back view, raising his left in a gesture of speech and bending his right arm down, behind his back.

Angelus ad pastores [Titulus]

Annuncio vobis gaudium magnum [Inscription]

the Wise Men riding from left to right, making various gestures: the foremost stretches his right hand forward, pointing at the Star of Bethlehem, turning his head back to his right, looking at the second who bends his left hand to his head, as if to protect his eyes(?); the third one bends his right hand towards the back of his head.

Tres reges. Stella [Titulus]

king Herod, sitting to the right - seen in three quarter view - with his legs crossed, stretching his left hand forward in a gesture of speech, and holding a sceptre in his right hand, resting on his thigh; his left foot on a footstool; the Magi opposite him making various gestures: the foremost stretches his left hand forward in a gesture of speech, while holding his right hand in front of his chest with the palm turned upwards; the second one has put his left hand on the first one's shoulder and holds his right hand in front of his chest, making a speaking gesture; the third one holds him by his arm.

Tres reges ante Herodem. Herodes rex [Titulus]

king Herod, sitting to the right, holding a sceptre in his left hand which he rests on his knee, and stretching his right hand forward making a speaking gesture, directed at the foremost of the members of the Sanhedrin, who has both hands raised, with an astrolabium hanging on his left thumb, at which he points with his right hand; behind him one of the others is pointing with his left hand at an open book, held in front of his chest: the other members, some of which wear a hat, form a tight group.

Sciscitabatur ubi Christus nasceretur. At illi dixerunt in Bethleem Jud [Titulus]

the Wise Men present their gifts to the Christ-child, who sits on the left knee of Mary - enthroned under a canopy, holding her right hand forward with a flower - and stretches both hands forward, making a blessing gesture with his right and receiving a bowl out of the hands of the foremost of the Wise Men, who holds it with both hands stretched forward, while he is kneeling; the second Magus, holds a pyx with both hands, and turns his head back to his right, looking at the third, also holding a pyx.

Jaspar, Balthasar, Melchior obtulerunt Domino aurum, thus et mirram [Titulus]

an angel, holding an inscribed scroll in his left hand, and with his left hand in front of his chest, pointing at the scroll,stands at the bedside of the Magi, together in one bed; two of them are sleeping, one of them lies with uplifted upper part of the body, leaning on his right arm and stretching his left hand forward with the palm in front view; architectural setting.

Per aliam viam reversi sunt in regionem suam [Titulus]

Ammoniti per angelum ne redirent ad Herodem [Inscription]

Mary, standing to the left of the altar, presents the Christ-child, who stretches his right hand forward in a blessing gesture, over the altar to Simeon, who wears a Jew-hat(?) and reaches for the child with both hands forward with the palms turned towards each other; Anna, holding a dove in her covered right hand, turning her head back to her right and looks at Joseph, also carrying doves and wearing a hat; they follow Mary; architectural setting.

Purificatio beate Marie. Symeon [Titulus]

Joseph, wearing a hat and carrying a staff with a bag over it, over his shoulder, walks next to the head of the ass; a young man behind him turns his head back to his right, looking at Mary, who is riding on the ass, holding the Christ-child, who turns his head back to his right and raises his right hand backwards, in a blessing gesture, directed at James the Less(?), following the ass with a whip in his right hand; behind him a second youth.

Accipe puerum et matrem, et vade in Egyptum. Joseph [Titulus]

king Herod, sitting with his legs crossed - seen in three quarter view - holding a sceptre in his left hand, resting on his thigh, and stretching his right hand forward in a commanding gesture; a child is torn form its mother, by its arm, while she clings to its foot; another one is torn away by his hair, while the mother holds on to the legs; a soldier kicks one of the mothers.

Herodes iratus occidit multos pueros in Bethlehem et in omnibus finibus [T

king Herod stabs himself with a dagger, lying in bed; a devil grabs his soul, shaped like a little human being, leaving his mouth; a man holding a apple(?) in his forward stretched, covered hands and a man holding a candlestick approach the bed; architectural setting.

Obitus Herodis [Titulus]