the Creator as Christ Logos, holding an inscribed scroll in his left hand and with his right hand in front of his chest, with the palm turned up in a blessing gesture.

In principio creavit deus celum et terram [Inscription]

Genesis primo capitulo [Titulus]

the Creator as Christ Logos with his right hand sidewards in a blessing gesture and holding an inscribed scroll in his left.

Fiat firmamentum in me<dio> [Inscription]

Genesis primo [Titulus]

the Creator as Christ Logos, holding an inscribed scroll in his left hand and making a blessing gesture with his right hand in front of his chest; trees.

Germit et terra herbam [Inscription]

Genesis primo capitulo [Titulus]

the Creator as Christ Logos, making a blessing gesture with his right hand in front of his chest; his left hand covered with his mantle.

Productio solis et lune et stellarum. Genesis primo [Titulus]

the Creator as a bust of Christ Logos, stretching his right hand down from heaven in a gesture of blessing.

Productio piscium et auium. primo Genesis primo [Titulus]

with a few of the created land-animals behind him, the Creator as Christ Logos touches with both hands the shoulder of Eve, emerging from Adam's body with both her hands crossed over chest; Adam lies asleep with his left hand under his head.

Productio bestiarum Ade et Eve de eius costa. Genesis primo et secundo [Titulus]

the Creator as Christ enthroned, holding his right hand sidewards in a blessing gesture and holding a book in his left; architectural setting.

Requieuit dominus die septima. Genesis secundo [Titulus]

the Creator as Christ Logos stretches his right hand forward in a gesture of speech, holding an inscribed scroll in his covered left; Adam holds his hands forward with the palms towards each other; Eve standing behind him, animals behind the tree; architectural setting.

In quocumque die comederis ex eo morte morieris [Inscription]

Genesis secundo [Titulus]

Eve, standing to the right of the tree, offers Adam a piece of the fruit with forward stretched right hand, eating from a fruit in her right; Adam accepts with his right hand forward, eating from another piece in his left; the serpent, coiled around the tree, also holds a piece of fruit; architectural setting.

Adam et Eua ad serpentis suasionem comedunt de fructu uetito. Genesis tertio [Titulus]

the Creator as Christ Logos to the right holds his left hand in front of his chest in a gesture of speech and holds his right hand covered; Adam stretches his left hand forward with the palm in front view, covering his nakedness with a leaf held in his right; Eve holds a leaf in her left and her right hand in front of her chest; architectural setting.

Adam et Eua cooperientes uerenda perizomatibus a deo de p...comisso confunditur. Genesis tertio [Titulus]

an angel raises his right arm with a sword in it and pushes with his left hand against the shoulder of Adam, who turns his head back to his right and holds his left hand in front of his chest, while covering himself with a leaf; Eve walks in front of Adam, stretching her left hand forward with the palm in front view, covering herself with a leaf in her right; architectural setting.

Adam spading the soil, Eve sits spinning; architectural setting.

God appears in heaven turning to his right with both hands stretched forwards with the palms towards each other, looking at Abel; Cain and Abel both holding their sacrifice, a sheaf of corn and a lamb, with both hands forwards, above an altar.

Cain hits Abel on the back of his head with a club held with both hands stretched forward; Abel falls forward, stretching his right hand backwards towards heaven, holding his left forward with the palm in front view.

God, appearing in heaven, holds an inscribed scroll and addresses Cain, who turns his head back to his right, looking up at Him, holding his right hand in front of his chest in a gesture of speech and holding an inscribed scroll in his left.

Ubi est Abel frater tuus [Inscription]

Nescio numquid(?) custos fratris mei sum ego [Inscription]

Enoch is carried up towards heaven by two flying angels.

to the left of a tree stand Lamech, who has just released the arrow which has pierced Cain's throat, and Tubalcain, turning his head to his left holding his father's leg and looking up at him, pointing forward at Cain with his right hand; Cain at the right of the tree falls backwards with his hands stretched forwards and has his eyes closed; the arrow, stuck in his throat, has caused a bleeding wound.

the Tower with two scaffolds attached to its sides; a brick-layer at work on the left one, another on the right pulls up stones in a basket; at either side a staircase leads up to the scaffolds; on the right one a man is ascending carrying a large stone on his shoulders; on the other one a man is seen in back view, standing on a flight of steps, pointing upwards with his right hand raised; on the ground two men carry stones on a barrow and one man is chopping stones with a hoe(?).

Homines hedificant turrim babel. Genesis xi? [Titulus]

God is holding an inscribed scroll in his left and stretches his right hand forward in a gesture of speech towards Noah who holds his right hand in front of his chest and stretches his left arm sidewards - both hands with the palms in front view - (pointing) towards his sons who are building the ark; two of them are hammering against the ship under construction. the other one is cutting a plank on a trestle with an axe.

Fac tibi archam de lignis levigatis [Inscription]

Deus precipit Noe fac tibi archam. Gen. vi [Titulus]

Noah, in the doorway of the Ark, raises his hands with the palms towards each other, to receive the dove returning with an olive-branch; a raven is eating from a floating carcass.

Columba reversa o[?] ad Noe in archam et ferens in ore suo ramum olive virentibus foliis. Gen. viii. [Titulus]

standing at either side of Noah, who is naked and sleeps - seated - with his head resting in his hand, Shem and Japheth cover their father, while averting their face; Ham stands to the left, holding an inscribed scroll in his left and stretching his right hand forward in a pointing gesture; architectural setting.

Hic derisit cham patrem suum [Inscription]

Gen. viiii [Titulus]

surrounded by his soldiers who attack the four kings with their swords, Abraham, clad in short tunic and chlamys(?), holding his lance in his right hand, stretches his left hand forward, which is seized by Lot; severed heads of the four kings' soldiers fall to the ground.

Abraam cum suis vernaculis debellavit quattuor reges. liberans loth nepotem suum de manibus eorum. Gen. xiiii. [Titulus]

Abraham, to the left of the altar, holds an inscribed scroll in his left hand; Melchizedek, to the other side, holds both hands forward, a Host in his right and a chalice in his left; the `Dextera Dei' stretched down from heaven in a gesture of blessing towards Melchizedek.

Benedixit Abraham deo altissimo [Inscription]

Revertenti Abraam a caede quattuor regum occurit[?] melchisedech dei sacerdos offerens panem et vinum. Gen. xiiii.

to the left Abraham is bowing before the three angels, stretching his hands forward with the palms towards each other; the angel, seated closest to him turns his head to his right and holds his right hand in front of his chest with the palm in front view; the others are seated, seen frontally, the one in the centre holding his right hand in front of him with the index and little finger upwards (`cornuto').

Abraam tres vidit et unum adorauit. Gen. xiii. [Titulus]

Lot walks away to the right, fleeing to Zoar, holding both hands forward, pushing against the shoulder of one of his daughters, who are both walking in front of him; Lot's wife is standing behind him, seen frontally, wringing her hands and turning her head to her right, looking at the burning cities, where buildings are collapsing; an angel appears from heaven, holding an inscribed scroll in his left hand and stretching his right hand towards the cities.

PLVIT IGNEM ET SVLFVR. [Inscription]

Pluit ... ignem et sulphur super sodomam et gomorram et liberauit lot uxorem et duas filias. Gen. xviiii.

when Abraham, turning his head to his right, stretches his right hand with the sword backwards, holding Isaac, who is sitting on an altar with one leg straight and the other one drawn up and with his tied hands crossed over his chest, by his hair with the left, an angel appears in heaven, who has both hands stretched forwards, seizes the sword with his left and makes a speaking gesture with the right with which he also points at the ram in the thicket; a second tree is standing to Abraham's right.

Abraam ex precepto dei uulct[?] immolare filium suum ysaach sed a dei angelo prohibetur. Gen. xxii. [Titulus]

to the left stands Eliezer, an inscribed scroll in his covered left and with his right hand in front of him; in the centre Isaac, looking up to his left and holding a large piece of cloth in front of him; Rebecca, to the right, seated side-saddle on her camel, pulls her veil over her face; her right sleeve with a knot.

Benedictus dominus deus domini mei Abram. [Inscription]

Rebecca stans super camelo occurente viro suo ysaac operuit se pallio. Gen. xxiiii.

Isaac holds his right hand upwards in a blessing gesture and his left hand forward; Jacob, both his hands forwards, offers him a bowl with his right hand, holding an inscribed scroll in his left; to the left Rebekah holds a goat in her arms in front of her; a curtain above Isaac's head.

Ego sum esau primogenitus tuus [Inscription]

Jacob iniit[?] ad ysaach patrem suum offerens cibaria et dicens se esse e[s]eau primogenitum suum. Gen. xxvii. [Titulus]

from the right Esau approaches his father, offering him a bowl which he holds with both hands forward; Isaac is sleeping with his right hand under his head; a servant follows Esau, carrying a dead hare on an arrow over his shoulder; a curtain above Isaac's bed.

Esau coctos de venatione cibos infert patri. Gen. xxvii. [Titulus]

while he is sleeping on the ground, on his back with his hands held down alongside his body and a stone for pillow, a ladder is reaching from earth to heaven with six angels going up and down in a circle; shrubs at Jacob's feet.

Vidit in sompnis iacob scalam summitas eius celos tangebat en angelos dei ascendentes per eam et descendentes. Gen. xxviii. [Titulus]

Jacob wrestles with the angel who is holding his right hand in front of his chest in a gesture of blessing; a tree.

Jacob luctatur cum angelo dei. Gen. xxxiiii. [Titulus] [! =Genesis 32:24-32]

Jacob sits on the left with his left hand on his knee, his right hand pointing sidewards to his left: Joseph walking to his brothers, carrying a staff on his shoulder with a bag over it; his brothers see him coming and make various gestures: one holds his left hand in front of his chest pointing, one stretches his right hand forward in pointing and one holds his right hand downwards with the palm in front view; two are wearing their hoods over their head; one holds a shepherd's crook; a herd of very small sheep.

Jacob mittit ioseph ad fratres suos qui pascebant oves in sichimis. Gen. xxxvii.

while one of the brothers pulls Joseph - with one leg already over the edge - out of the pit, grabbing him by both his arms, one of the Ishmaelites pays to the foremost of the group of brothers on the left, who stretches both hands forward with the palms up; some of the others also stretch a hand forward; another Ishmaelite, wearing a hat, holds his right hand down with the palm turned up and holds his left hand forward in a gesture of speech; one of the brothers turns his head back to his right.

Filii iacob exraunt(sic!) ioseph (d)e cisterna et vendunt ysmaelitis mercatoribus. Gen. xxxvii. [Titulus]

Potiphar, seated to the right, holds both hands forward, with the palms turned up; Joseph - also with both hands forward, but with the palm turned towards each other - is brought before him by the Ishmaelites, one of whom pushes Joseph's right arm forward from behind, while making a speaking gesture with his left hand forward; one of the others, wearing a hat, holds his left hand up, with the palm in front view and his right hand in front of him in a gesture of speech.

Phutifar princeps exercitus pharaonis emit ioseph ab ysmaelitis. Gen. xxix. [Titulus]

Potiphar's wife, with her right hand on her hip, seizes Joseph's robe with her left hand stretched forward; Joseph, fleeing to the right, turns his head back to his right and releases the robe which he holds with both hands above his shoulders; architectural setting.

Uxor phutifar principis apprehensa veste ioseph dicit ad eum dormi mecum quae relicto in manum eius pallio fugit. Gen. xxxix. [Titulus]

Joseph, to the left, resting his chin in his left, his elbow on his knee, and holding an inscribed scroll in his right hand, looks at the baker and the butler, who are both in fetters, hands crossed over the chest; architectural setting.

Videbam coram me vitem [Inscription]

Domini est interpretacio. Referte mihi tamen quid vidistis [Inscription]

Vidi sompnium quod haberem tria canistra farinae super c(aput) m(eum) [Inscription]

Joseph interpretatur sompnia quas cadem nocte viderunt magister pistorum et magister pincernarum pharaonis qui simili cum eo detinebantur in carcere. Gen. xxxx. [Titulus]

Pharaoh, seated on the left with a sceptre in his left hand, stretches his right hand forward, receiving the cup which the kneeling butler hands him with forward held right hand; his left hand with the lid is held down; to the right the baker, blindfolded and with his arms tied behind his back, is hanging from the gallows.

Magiste pincernarum restituitur in locum suum ut porrigeret pocumum pharaoni. Magister pistorum suspenditur in patibulo iuxta interpretationes ioseph. Gen. xl. [Titulus]

Joseph, falling to one knee, holds his right hand forward in a gesture of speech and holds an inscribed scroll in his left hand; Pharaoh sits to the right with his chin in his right hand, elbow on his knee; he holds a sceptre in the left; a tree behind Joseph.

Sompnium regis unum est [Inscription]

Joseph interpretatur sompnium pharaonis. Gen. xli. [Titulus]

Joseph in a wagon drawn by two horses, led by a footman/crier with a whip, stretches his right hand forward in a gesture of speech; they pass a silo filled with corn.

Pharao fecit ascendere ioseph super currum suum praecone clamante ut omnes scirent eum prepositum esse universe terre egypti. Gen. xli. [Titulus]

Joseph sits to the right, holding a sceptre in his left and stretching his right hand forward in a gesture of speech; one of his brothers holds his left hand forward with the palm in front view and hits one of the donkeys, arriving from the left with empty sacks on their backs, with the whip in his right; another one of the brothers wears a hood, while a third one holds his left hand forward in a gesture of speech; a servant pours corn from a winnow into a sack held by another brother who is kneeling on both knees.

Joseph, sitting to the right, with his legs crossed - in three-quarter view - holding a sceptre in his right hand, which rests on his knee and stretching his left hand forward in a gesture of speech; Simeon holds his hands forward with an inscribed scroll, while a servant of Joseph - seen in back view - seizes his right arm and puts a vessel in the open sack on the back of one of the two donkeys, who are walking away to the left carrying a filled sack; one of the other brothers, his hood pulled over his head, wrings his hands.

Omnes filii unius viri pacifici [Inscription]

before Jacob, sitting to the right, wringing his hands - his head slanting to his right - Judah takes Benjamin by the hand, holding an inscribed scroll in his left hand; Benjamin, a boy, holds his right hand forward and his left hand in front of his chest; two donkeys arriving from the left, carry sacks on their back which are closed with a pin; the brothers, one of whom has his hood pulled over his head, make various gestures: one turns his head to his left, looking at Benjamin, but pointing down to his right with his left hand; two others hold their left hand forward with the palm in front view; one holds a stick above the donkeys.

Duos filios meos interfecite si non reduxo illum tibi [Inscription]

to the right Joseph is standing in front of his throne, embracing Benjamin; the other brothers make various gestures: one, wearing his hood over his head, holds the hand of one of the others, who holds it with the palm in front view, in front of his chest; another one raises both hands, with the palms towards each other; yet another one pulls at his own tunic.

holding a staff in his right hand, Jacob rides to the right on an ass; his family follows him, partly mounted, partly on foot; two men, one of whom wears a hat, like some of the others, are carrying a child on their shoulders; to the left a woman is riding side-saddle, on a donkey, holding a swaddled child with both arms in front of her, while a man, who is wearing a hat, leads the donkey by the reins, carrying a bag over a staff with his other hand and turning his head back to his right; one man holds his right hand in front of his head in a gesture of speech; one man hits a donkey with a whip.

Jacob, in the centre, kneels on both knees and stretching both hands with the palms towards each other, forward towards Pharaoh, who sits on the right, holding a sceptre in his left and touching Jacob's arms with his right; Joseph, on one knee, in between them, with an inscribed scroll in his left hand; behind Jacob, one of his sons carries his coat; one of the group carries a child on her shoulders; someone else holds a staff with a bag over it; to the far left: (part of) a woman holding a swaddled child in her arms; donkeys arrive from the left.

Omnes filii unius viri pacifici sumus [Inscription]

Jacob is standing between Manasseh, who is crouching and Ephraim, who kneels on one knee, and is blessing them by putting his hands with his arms crossed, on their head; they both stretch their arms forward with the palms of their hands turned to each other; two trees flank the scene.

Jacob, with his hands sidewards, touching the heads of two of his sons in blessing them, stands between his sons, divided into two groups of six, kneeling on one knee or both knees; they are making various gestures: some of them stretch a hand forward, a few with the palm in front view; one holds both hands forwards with the palms turned towards each other; another one holds both hands in front of his chest with the palms in front view.

Thermuthis, Pharaoh's daughter, is standing behind the servant who pulls Moses out of the water, and puts her left hand on her shoulder; two other servants accompany her; to the right Jochebed(?) and Miriam(?) one of whom holds her left hand in front of her in a gesture of speech and her right hand in front of her chest, are watching the rescue; two trees.

Moses - as a young man - seizes the Egyptian's hair with his left, raising his sword with his right hand; the Egyptian turns back to his left, sttretching both arms sidewards, and grabs Moses's arm with his right, while he holds his left handpalm in front view; Moses' countryman brings his hands to his head, his left index finger upwards.

bent over the dead Egyptian, which is lying in a hole, with his throat cut and his eyes closed, Moses - as a young man - pushes sand over the body with forward stretched hands; a tree behind him.

Moses, standing on his right foot, already bare, has his left leg drawn up, while removing his shoe; he listens to God, appearing - as a bust - in the burning bush, with the left hand in front of his chest in a gesture of speech and with an inscribed scroll in the right;

Discalciate, terra sancta est in qua stas [Inscription]

Moses, holding his staff in his right hand, stretches his left hand forward in a gesture of speech; Aaron, behind him, holds his right hand in front of him in a speaking gesture; Pharaoh, sitting with his legs crossed, at the right, holds his left hand in front of his chest in a gesture of speech and holds his sceptre in his right.

Moses(?), holding a psaltery(?), in his covered left hand, turns his head to his right, holding his right hand in front of his chest in a gesture of speech; Aaron(?), to his right, brings his left hand to his head; several Israelites playing musical instruments: tambourine, fiddle and harp; one of them carries a bag over a staff; one man turns his head backwards to his right and, making a speaking gesture with his left hand in front of his chest, he looks at Pharaoh and his army, engulfed in the Red Sea.

Moses, kneeling on both knees, looks upwards and stretches both hands forward with the palms upwards, receiving the tables of the law, which God, appearing in heaven, hands to him with the right hand stretched forward.

while Aaron(?) is standing at the left, with his right hand in front of his chest in a gesture of speech and with an inscribed scroll in his covered left, the Israelites, all wearing Jew-hats, are kneeling on both knees before the golden calf - on a pillar - and raise their hands with the palms towards each other.

Hic adorant vitulum conflatilem [Inscription]

three Levites, seizing idolators by their hair, raising or stretching forward their swords; corpses of those already slain are lying at their feet; their other victims make various gestures: one man holds his right hand in front of his chest with the palm in front view and points down with his left at the dead; one man points with his left hand back over his shoulder, at the Levites; a third raises his right hand with the palm in front view, while holding his left with the palm upwards in fornt of him; a woman at the right is wringing her hands; some men are shouting in despair.

the Tabernacle with Moses and Aaron standing in front of it: Moses at the left, with his left hand sidewards with the palm in front view and with his right hand in front of his chest; Aaron is touching his beard; identifiable objects in the Tabernacle: inside the Holy of Holies: the Ark of the Covenant with the tables of the law, the rod of Aaron and the pitcher with manna placed on top of it; the `menorah' (seven-branched candlestick) and the table with the twelve cakes of the showbread are placed outside the Holy of Holies, a lamp (one of the seven?) is hanging above the table; next to the menorah the bronze laver(?).

Korah and his followers, holding censers, are facing Aaron, who is also holding a censer; the rebels are destroyed by the fire of the Lord, who is represented by the `Dextera Dei' stretched from heaven in a blessing(?); between Aaron and the rebels is an altar with the flowering rod in between the twelve rods; to the left rebels are swallowed by the ground(?), while buildings collapse, also hit by the fire from heaven; these rebels face Moses, who holds the tables of the law in his covered right and makes a gesture of speech with his left hand in front of his chest.

the two spies, the foremost of which holds his right hand on his hip, are carrying a large bunch of grapes on a pole.

Moses, with the tables of the law in his covered left, holds his right hand downwards, striking with his staff; the Israelites are catching water in and drinking it from bowls; animals drinking; a tree.

the Israelites, wearing Jew-hats, are being bitten by snakes at which one of them points down, while others raise their hand, pointing at the brazen serpent curing them; to the right of the pillar, on which the serpent (a dragon) is placed, Moses is raising his right hand, pointing at it, while he is holding his left hand downwards; behind him Aaron, with his right hand covered by his mantle, is also pointing at the serpent with his left hand in front of his chest.

seizing the ear of Balaam's ass with his left hand, the angel threatens it with the sword in his raised right hand; the animal turns his head back to his right, looking up at its master, who is holding a whip in his right.

Balaam sedens super asina uidit angelus dei stantes in uia euaginato gladio. Numeri xxii?

Phinehas drives his spear through Zimri and Cozbi, who are lying in bed, embracing each other; a curtain hanging above the bed.

Levites carry the ark on poles on their shoulders to Jericho; they are accompanied by the other Israelites, one of whom makes a gesture of speech with his right hand in front of his chest.

while the Israelites, surrounding the city, blow their trumpets and the Levites, carrying the ark on poles on their shoulders, pass it, the walls crumble and buildings collapse; a banner is placed on one of the buildings.

Mary standing to the right, holding an inscribed scroll in her right hand and with her left hand in front of her chest with the palm in front view, is visited by Gabriel, also holding an inscribed scroll, but in his covered left, while he stretches his right hand forward in a gesture of speech; the Holy Ghost descends as a dove.

Ave Maria gratia plena, Dominus tecum, b(enedicta) i(n) m(ulieribus) [Inscription]

Ecce ancilla Domini, fiat michi [Inscription]

Mary and Elisabeth, whose right hand is covered, both pregnant, embracing; architectural setting.

Mary reclining in bed, supporting her head with her right hand; Joseph seated at her feet, to the right, resting his head in his hand; the Christ -child in the manger, which rests on columns (altar?) - with the ox and ass -behind the bed; a curtain above it.

a flying angel, appearing in heaven, stretches his right hand forwards with the palm in front view; three shepherds, holding shepherd's crooks; one raises his right hand pointing at the Star of Bethlehem; the second one holds his hand in front of his face as if to protect his eyes(?); the third one holds his right hand forward with the palm in front view; a herd.

king Herod, seated at the left with his left hand on his knee, stretching his right hand sidewards to his left in a gesture of speech towards the Magi before him; two of them hold a staff; the foremost holds his right hand down with the palm in front view; the other two seem to be walking away to the right; the central one with his hand in front of his chest with the palm in front view, the one on the right turning his head back to his right, while pointing forward with his right hand in front of his chest, with which he also holds his staff.

the Wise Men present their gifts in a bowl to the Christ-child: two of them kneel on one knee, the foremost giving the bowl with his right hand forward, the second one raises his right hand; both are holding their crown in front of them; the third is taking his crown off; Mary, enthroned, to the right, wears a crown and holds a flower(?) in her right hand; the Christ-child holds his right hand forward, blessing the Magi and holds a closed scroll in his left.

the three Wise Men, sitting with their head resting in their hand, two of them asleep, the third looking up from one eye, and raising his covered left hand, are warned in a dream, by a flying angel who appears from heaven and stretches his right hand forward in speaking, while holding an inscribed scroll in his left, not to return to Herod; curtain.

Ne redeatis ad Herodem [Inscription]

king Herod the Great, sitting at the left, with his left hand on his knee, holds a sword in his right; one of his soldiers holds a boy by his hair, raising his sword to kill him, while the mother grabs the sword with her right; another soldiers grabs the leg of a boy, of which the mother is holding the other leg; mutilated bodies and detached heads.

James the Less, a staff over his shoulder with a cloth over it, leads the ass; a flying angel, pointing wiht his right hand sidewards to his left, shows the way; Mary, holding the Christ-child, who makes a blessing gesture with the right hand forward and holds a closed scroll in his left, stretches her left hand forward with the palm in front view; Joseph, barefoot, holding a staff, follows them.

Mary, behind the altar, presents the Christ-child, who is holding a closed scroll in his left and his right hand forward in a blessing gesture to Simeon, barefoot, who reaches for it with both covered hands forward; Joseph, barefoot, holding a pair of doves in covered hands and a servant with a candle are standing behind Mary; architectural setting.

John the Baptist stands at Christ's right, touching his head and shoulder; the Holy Ghost in the form of a dove descends upon Christ, who holds his right hand in front of his chest; an angel is holding his clothes.

in a mandorla: Christ with his hands stretched sidewards with the palms in front view, and the Father, represented as a head with an inscribed scroll fixed to it; to Christ's right: Moses, with horns and the Tables of the Law in his covered left hand; to Christ's left: Elijah, with a covered right hand and his left hand in front of his chest; rays of light, going crosswise out from Christ, touch Peter, James and John who all lie face down, and Moses and Elijah; Peter turns up his head to his right, James has his hands covered.

Transfiguracio Domini [Inscription]

people, leaving the city-gate, spread their clothes and wave palm-branches before Christ, who rides on the ass from left to right, with both hands forward, the right in a gesture of blessing, holding the reins with the left; Peter, leading the apostles behind Christ, holds his right in front of his chest and a key in his left.

Christ, seated behind a rectangular table amidst the apostles, puts a piece of bread into the mouth of Judas; a small devil, in the shape of an animal, also enters the mouth of Judas, who is falling to his knees - alone in front of the table - with his arms forward, hands against each other, thereby revealing him as the betrayer; Christ has put his left arm around the shoulder of John, who leans against his chest with his right against his head; the other apostles make various gestures; Peter holds a piece of bread in front of his mouth; tow apostles are touching fishes on the table with a forward stretched left hand; one makes a gesture of blessing with his right hand in front of his chest; two of them are eating bread, at Christ's left; Paul (?) touching bread with his left hand forward and holding his right hand in front of his body, sideways to his left, in a gesture of blessing.

Judas on the left, is shaking hands with one of a group of priests, standing behind two other priests, who are sitting on a bench; the foremost sits with both arms sidewards, holding coins in his right hand and the palm of his left in front view; the one on the far right holds his left hand in front of him in a pointing gesture; the two foremost priests wear Jew-hats; architectural background.

Christ stands at the right, with both arms sidewards, making a pointing gesture with his left and holding Peter's nimbus(?) with his right; Peter sits on the ground, supporting his head with his left hand; two more apostles sitting on the ground, asleep, are both supporting their head with their hand.

accompanied by armed soldiers, holding a torch and lantern and wearing Jew -hats, Judas, coming from the right, kisses Christ, while embracing him; Christ stretches his right arm forward, touching Malchus, who stretches his left hand forward and whose ear is cut off by Peter, standing behind Christ; one of the soldiers holds his left hand in front of his chest in a gesture of pointing (or speech?); another one holds his right hand forward with the palm in front view.

Peter, holding his left hand down with the palm in front view and a closed scroll in his right, turns his head to his left, to the girlservant who places her right hand on his shoulder, holding her left in front of her in a gesture of speech;; a second girl behind her; the cock between them; they are standing around a fire.

Christ, stretching his right arm forward in a gesture of speech(?), is brought before the Sanhedrin by a soldier(?), who hits him in the face with his right hand, while pushing him with his left; Caiaphas(?) and Annas(?) are sitting on a bench, raising and stretching forward their hands in gestures of speech; behind them some more members of the Sanhedrin(?).

two men flog Christ, who is tied to a column with bare torso, while standing behind is, but with his crossed hands tied together in front of it; the man on christ's right holds his whip with both hand sidewards behind him, the one on His left with both hands raised; architectural background.

Longinus holds the lance with his left hand forward, while rubbing his eye(?) with his right; Stephaton holds the pole with the sponge with his left hand down and his right hand in front of his chest; both are looking upwards at Christ, who has his eyes closed; he is crucified with three nails, his feet rest on a suppedaneum, blood is spouting from his wounds; the superscription is attached to the cross; sun and moon above the arms of the cross; the two malefactors are crucified with their arms behind their back over the horizontal bars of the cross; they both have their heads turned to their left; all three are wearing loin-cloths.

Nicodemus and Joseph of Arimathea take down Christ's body from the cross; Nicodemus pulls the nail from Christ's left hand with a pair of tongs which he holds in his right hand, while he holds Christ's arm with his left; Joseph supports the body of Christ, sinking to its right, putting both arms around it; Christ's sidewards stretched right arm is held by the wrist by Mary with both hands, of which the left is covered, against her cheek; John, on the right, holds his right hand against his head and pulls up his cloak with his left; two other women (Mary's) behind the Virgin; one of them holds her right hand in front of her chest in a gesture of speech; Christ's feet rest on the suppedaneum; the cross is made of branches; on both sides of it: a floating angel-bust with one hand in front of the chest and the other hand sidewards - both with the palms in front view -; at the crossing of the bars: a shape like an octagonal rosette.

the angel, sitting at the right, on the sarcophagus, holds a closed scroll in his left hand and holds his right arm across his body to his left, making a gesture of blessing(?) with two fingers; he turns his head to his right, addressing the Holy Women; the shroud is lying over the side of the tomb; the Holy Women standing at the left; two of them are holding an ointment-jar in their left hand, one of them with this hand covered; they both hold their right hand in front of their chest; three soldiers are sleeping in front of the tomb; three bannered lances.

Christ, standing at the right on the doors of hell, stabs Satan who lies in fetters, with a cross which he holds in his right hand; he turns his head to his right, while holding the wrist of Adam , who is holding that of Eve in his turn; Eve covers her nakedness; the entrance of hell is represented as monstrous mouths; a man in one of these mouths stretches both hand with the palms up forwards towards Christ; a group of people is held by monstrous claws.

Mulier noli me tangere [Inscription]

Mary magdalene with covered hands held forward, prostrate before Christ, who holds an inscribed scroll in his right and his left hand down with the palm in front view; a flowering(?) tree behind Mary.

Christ, dressed as a pilgrim - a short tunic and cape and a pilgrim's bag - betweend cleopas and Peter; he has his left hand covered by his cape and his right hand in front of his chest in a gesture of speech(?); on of the disciples walks in front of him - also in tunic and mantle and holding a pilgrim's staff in his left - and turns his head back to his right, holding his right hand in front of his chest with the palm in front view; the other one follows Christ, carrying his staff with a cloth (his mantle?) over his shoulder.

Cleopas and Peter behind a table; one of them is looking up at the feet of Christ vanishing, while he holds his right hand in front of his chest pointing up, and his left sideways with the palm in front view; the other one holds his left arm in front of him on the table, pointing up with his right hand raised; architectural back-ground; on the table a plate with a fish, a knife and bread-rolls(?).

with his left hand covered, Thomas touches with his out-stretched right hand the wound in Christ's side, which Christ exposes by pulling up his tunic; of the other apostles, looking at Christ and Thomas, one holds his right hand in front of his chest in a gesture of speech, another holds his left hand in front of him.

Christ is almost vanished: only his feet are visible in a cloud; Peter, in the cnetre, raises his left with the palm in front view, the right hand covered, and looks upwards, as does one of the others, who touches Peter's clothes with his left hand forward; the rest is looking at the men in white clothes, flanking the group and pointing upwards with one hand raised; one apostle holds the arm of one of them; above the group, on the right , a hand making a `cornuto' gesture; at the right an apostle is holding up his cloak with his left hand in front of his body; at the left another holds the rim of his cloak with his right hand in front of him, his left hand in front his chest.

the Holy Ghost descends from heaven upon the apostles, seated on a semi- circular bench, making various gestures; in the centre of the group: Peter, holding a closed scroll in his left and with his right hand in front of his chest, and Paul, also with a closed scroll in his left, but with his right hand raised, with the palm in front view; far left and right two more apostles hold closed scrolls; the one on the left holds his right hand forward in a speaking gesture, the one on the right stretches his right hand forward with the palm in front view; the one next to him holds both hands forward; two other apostles hold their right hand in front of their chest in a gesture of speech; one holds a book in his coverd left, turns his head to his right and holds his right hand in front of his chest; belkow the feet of the apostles: a symbolic semi-circular wall(?) below which a group of trees; architectural background.

Christ enthroned in mandorla, holding a sealed book with his left hand and making a blessing gesture with his right hand in front of his chest; his right foot rests on the head of a dragon, his left on that of a lion; in medallions on the four corners of the frame: symbols of the evangelists with book, except for the eagle who has an inscribed scroll.

upper register: Christ on a rainbow in a mandorla, blessing with his right hand raised, holding an open book with his left; at his right and left: Cherubim; on the far right and left: angels, two playing a fiddle, two holding inscribed scrolls; second register: Mary enthroned in a mandorla, holding her hands in front of her with the palms of the hands in front view; three angels, two of which are flying, "carry' the mandorla; at either side of her: the twelve apostles, seated, divided into two groups; Peter, holding keys in his left and with his right hand forward in a speaking gesture, closest to her on her right; Paul, with his right hand raised in blessing(?) gesture, closest to her on her left; several of the apostles hold one hand in front of their chest, one with the palm in front view, one in a gesture of speech; one holds his right hand sideways with the thumb and middle finger touching; third register: two medallions, divided in two by an horizontal bar, with bust of male and female saints, making various gestures; some hold books, some palm-branches, some ointment-jars; one of the four groups wears crowns; to their left and right: angels playing harp; two inscribed scrolls above these angels; between this and the fourth and last register: the Lamb of God; the last register: three medallions with standing saints, making various gestures somparable to those mentioned above; some have their hands covered; four angel-busts between these three medallions.

Te deum laudamus [Inscription]

Gloria in excelsis deo [Inscription]

Sanctus sanctus sanctus [Inscription]

Laus deo n(ostro) [Inscription]

Above: Christ enthroned as heavenly judge, his torso half bare, showing his wounds with his arms sidewards with the palms in front view; at his right an angel holds the scourge, the crown of thorns and the nails with both hands covered; at his left a second angel holds the lance and the cross, also with both hands covered; below: at the left an angel stands, who turns his head to his left and grabs with both hands the hands of a bishop who holds his right hand forward with the palm in front view; the bishop is followed by a group of arisen souls; a second angel stretches his right hand forward, holding a sword, with his left he pushes against the shoulder of one of two bishops facing him, who are heading the group of damned souls; one of these bishops holds his left hand in front of him; two dead arise: they step out of a tomb, both with their right hand in front of their chest, one raising his left with the palm in front view, the other holding his left hand down; two devils in phantasy shape are pulling the group of damned back into the entrance of hell, represented as a monstrous mouth, with the help of a large rope, slung around them.

Judicium generale [Titulus]

souls as standing figures, nude, with both hand in front of their chest with the palms in front view.

devils in phantasy shape and in the form of snakes are biting souls, standing naked amidst the attacking devils; one is female, two are wringing their hands.

damned souls disappearing into two monstrous mouths of hell, attacked by devils in phantasy shape; one man turns his head to his left, wringing his hands, one sticks out his tongue(?), one is eaten by a monstrous devil.

souls undergoing the punishment of Tantalus: in fetters held by phantasy -shaped devils, some of them raise their hands with palm in front view, reaching for the unreachable fruit on a tree, while the others crouch in front of the stream at the foot of the tree, stretching their hands downward with the palms towards each other; one man points to his mouth.

souls burning in the fire of hell, in various postures: two are on their back, some raise their hand with the palm in front view; a devil is strangling one of them.

two devils in phantasy shape pushing and throwing souls into a great cauldron; one devil pushes a stick into the mouth of a man who turns his head back to his right; at the same time this devil grabs the man's leg; another devil drops a man into the cauldron, lifting him up by the leg; while upside down, this soul wrings his hands.

three souls burning on a gridiron.

souls hanging on the gallows above a fire; two are hung by the neck and two by their legs; three of them with their hands behind their back, one with his arms crossed in front of him; two bellows(?)-shaped monsters kindle the fire; devils in the form of snakes biting the souls.

souls wearing crowns; some kneel, head bowed, in a fire; some are seated on a throne(?) with nails on the seat(?); two have their arms crossed in front of their chest; the central one of three devils holds a rock above his head with both arms raised, about to crush some the souls.

hell

hell

hell

Satan, a devil in phantasy shape, with both hands in front of hist chest, holding stones in his left and an inscribed scroll in his right hand, asking Christ, who is seated with his arms in front of his body, holding a scroll in his left hand, to `command these stones to become loaves of bread'.

Si filius dei es, dic ut lapides isti p(anes) fiant [Inscription]

Satan, a devil in phantsy shape, with an inscribed scroll in his left hand, raises his right hand in a speaking gesture, asking Christ, who sits on the roof with an inscribed scroll in his left hand, stretching his right hand forward in a speaking gesture, `throw yourself down' (from the temple); two flying angels support Christ's shoulder and back with arms stretched forward.

Si filius dei es, mitte te deorsum [Inscription]

Scriptum est: non temptabis dominum deum tuum [Inscription]

Satan, a devil in phantasy shape, with an inscribed scroll (erroneously inscribed "Si filius dei es, mitte te deorsum") in his left hand, raises his right hand in a speaking gesture; Christ is seated with an inscribed scroll in his right, making a speaking gesture with his left hand in front of his chest.

Si filius dei es, mitte te deorsum [Inscription]

Non temptabis dominum deum tuum [Inscription]

Christ - seen frontally, holding his left hand down with the palm in front view and his right hand in front of his chest making a blessing gesture - behind a table, with on his right Mary - her left hand with palm in front view in front of her chest and her right hand forward touching a fish in a bowl -; on Mary's right the architriclinus(?), left hand down, touching a bread-roll(?); on Christ's left: the bride, who is holding a cup in her left hand in front of her chest and touches a bread-roll(?) with her right hand down; to her left the groom holds a small object with his right hand bent to his head; a man pours water into one of six jars in front of the table.

Christ, holding a whip in his right hand, and turning over a table filled with coins with his left, drives the money-changers from the temple; some of them face Christ; of these, one holds three pigeons with covered hands and wears a Jew-hat; of the ones that are fleeing, one carries a bag, a second one also wears a Jew-hat, and holds a staff; architectural setting; cattle, sheep and a saddled horse.

king Herod Antipas, holding a cup in his left and stretching his right hand forward in a gesture of speech, behind a laid table with five companions: three on Herod's right and two on his left; one of them holds his right hand in front of his chest, making a gesture of speech(?) with two fingers raised; another holds a cup in front of him; a third holds his right hand in front of his chest and his in front of him with the palm of the hand in front view; the fourth holds food with his left and stretches his right hand forward, touching fish on a platter on the table; the fifth is drinking from a cup and stretches his left hand forward touching a bread-roll(?); furthermore on the table: a dish, loafs of bread and some knives; (conflated with) in front of the table: Salome, who is represented twice: once dancing (doing a back-bend), and once standing with both arms sideways, palms of the hands turned upwards, pony-tail, asking for the head of John the Baptist; her mother, wearing a crown, is sitting on a chair in front of the table with her right hand forward, palm upwards in a gesture of speech; with her left hand she points down to the ground.

the executioner, on the left, holds both arms sideways, the head of the Baptist in his left, his sword in his right; Salome approaches him from the right, holding a bowl with both arms stretched forward; she turns her head back to her left, looking at her mother, who wears a crown, and is sitting on the right on a folding chair with her hands stretched forward, palms upward.

Christ, his disciples and a crowd gathered around a rectangular table, seen in bird's eye view; Christ is at the centre, holding his right hand in a gesture of blessing in front of his chest, stretching his left hand forward, touching a fish on a dish; the apostles are seated at either side of Christ, making various gestures; Peter, to His right, holds a piece of bread(?) with his left hand bent to his head and stretches his right hand forward, touching bread-rolls(?) on the table; Paul bends his right hand to his head, with raised index finger; two of the others are holding a cup in front of their chest; four are bringing pieces of bread(?) to their mouths; one is holding his hand in front of his chest, raising his index and middle finger, like in a blessing gesture; members of the crowd make similar gestures; those at the end of the table opposite Christ are represented seated in back view; on the table are loaves and rolls(?) of bread, dishes with fish, cups and a knife; in front of the table scene are a row of baskets with bread with fishes on top.

Christ, holding an inscribed scroll in his left, with this right hand takes the left hand of Peter who has left the boat and whose feet are already under water; Peter holds both hands forward and is looking up at Christ, who is turning his head to his right; three disciples are in the boat, all three raising their left hand with the palm in front view; the foremost one holds his right hand down.

Modice fidei Quare dubitasti [Inscription]