Jacob Cats, Spiegel (The Hague, 1632)
A young woman points at a pig with a golden ring through its snout and compares herself with it, saying "she has lost her honour"

Tanquam annulus in naribus SuisLatin
Like a ring in a sow's snout.AI-generated
Within a large circular frame set into a square border (the corners filled with engraved triangular ornaments), a landscape is shown. At the right stands a richly dressed young woman in a wide-sleeved gown with an embroidered bodice, pearl necklace, headdress and a long trailing cloak; she extends her right hand downward toward the animal beside her and holds her left hand out to the side. At the left a large sow, seen from behind and nosing the ground, has a ring through its snout. Behind them are fir trees at the left, a town with a domed tower and houses at the right, clouds and three birds flying in the sky. Below the circle a banderole carries the inscription 'Tanquam annulus in naribus Suis.'

Ey wat een selsaem ding! wat koom ick hier te merckē! Ick sie een vuyle seugh, ick sie een leelijck vercken, Ick sie een gortich swijn met ringen inden muyl, Daer mede wroet het beest oock in het slimste vuyl, Voorwaer het edel gout dat is ter quader uren, Met onrecht, quaet beleyt, of ongesoute kuren, De seuge toe-geschickt, en aen het swijn besteet, Een beest dat enckel dreck en vuylen modder eet; Gewis het schoon juweel dat mochte beter çieren Den vinger of het oir van onse jonge dieren, Of van een lieve bruyt, om met te beter glans Te dragen inde feest haer groenen maegde-krans. Maer hola, gladde tongh, wat hebdy daer gesproken? Wat is u voor een woort daer uyt den mont gebroken? Het vonnis dat ghy geeft, en hier als seker stelt, Dat raeckt my even selfs, als tegen my gevelt; Ick ben ( als ick het stuck, gelijck het is gelegen, Wil met een stillen geest wat naerder overwegen ) Ick ben de vuyle seugh, die inden modder wroet, Die in den mishoop woont, en alle grouwel doet; Ick ben dit leelijck swijn, dat met de schoonste ringen Is besigh even staegh ontrent de vuylste dingen, Ick ben dit onguer beest dat noch het edel goudt Noch hellen diamant in acht of weerden houdt. Ick was een jonge spruyt, ick quam daer henen treden, Frisch, geestigh, aengenaem, en met gesonde leden, Ick had een wacker oogh, ick had een rooden mont, Ick hadde niet een lidt dat my niet wel en stont: Ick was een lieve maeght, van yeder een gepresen, Hoewel had ick en vrou en moeder konnen wesen! Hoewel had ick gedient ontrent het echte bedt! Nu ben ick maer een sloor, een slons, een rechte slet, Een grouwel inde stadt. Ick hebbe slimme gasten De borsten mijner jeught oneerlijck laten tasten, Och had ick die besteet ontrent een aerdigh kint, Soo waer ick heden noch van alle man bemint. Nu ben ick maer een spot van alle vuyle boeven, Die my tot aende ziel nu menighmael bedroeven, Maer ach! dat heeftet wegh. Eylaes! verloren eer Die is, die blijftmen quijt, en dat voor immermeer. Nu Maegden hoort een woort, ick moet de jeugt vermané Met druck, met herten-leet, met uyt-gestorte tranen, Ter eeren van de trou. Och weest my noyt soo geck Het gout van uwe jeught te leggen inden dreck.
Ah, what a strange thing! What do I come to notice here! I see a filthy sow, I see an ugly pig, I see a measly swine with rings in its snout, with which the beast also roots in the foulest filth. Truly, the noble gold was in an evil hour — by injustice, bad management, or unsavoury whims — assigned to the sow and bestowed upon the swine, a beast that eats nothing but dung and foul mud. Surely the fair jewel might better adorn the finger or the ear of our young girls, or of a dear bride, so that with better lustre she might wear her green maiden's garland at the feast. But hold, glib tongue, what have you spoken there? What sort of word has broken out of your mouth? The verdict that you give, and set down here as certain, touches me myself, as if pronounced against me; for I am (if I will consider the matter, as it stands, somewhat more closely with a quiet mind) — I am the filthy sow that roots in the mud, that lives on the dunghill and does every abomination; I am this ugly swine that with the finest rings is constantly busy about the foulest things; I am this nasty beast that holds neither the noble gold nor the bright diamond in regard or worth. I was a young shoot, I came walking along, fresh, lively, pleasant, and with healthy limbs; I had a lively eye, I had a red mouth, I had not a single limb that did not suit me well. I was a dear maiden, praised by everyone — how well I might have been a wife and a mother! How well I might have served at the marriage bed! Now I am nothing but a slattern, a slut, a downright rag, an abomination in the city. I have let bad fellows dishonourably handle the breasts of my youth; oh, had I bestowed them on a nice child, I would still today be loved by every man. Now I am only the mockery of all foul rogues, who now many a time grieve me to the very soul. But alas! that is gone. Alas, honour once lost is lost, and that for evermore. Now, maidens, hear a word — I must admonish youth with sorrow, with heartache, with outpoured tears, for the honour of fidelity: oh, never be so foolish for me as to lay the gold of your youth in the dirt.
Forma nil juvat si mentis dote privaris bonæ.
Beauty helps nothing if you are deprived of the dowry of a good mind.
Morum honestamentis ornes gratiam fac corporis.
See that you adorn the charm of the body with the ornaments of good morals.
Forma cui modesta mens est adsita, acceptissima.
That beauty is most welcome to which a modest mind is joined.
Beauté sans bonté, ne vaut rien.
Beauty without goodness is worth nothing.
Saviezza di pover huomo Bellezza di puttana, E forza di fachin, Non val' un bagatin.
The wisdom of a poor man, the beauty of a whore, and the strength of a porter are not worth a farthing.
La force de porte-faix, Du pauvre le conseil, Et de putain la beauté Ont peu d'utilité.
The strength of a porter, the counsel of a poor man, and the beauty of a whore are of little use.
De wijsheyt van een boer / De schoonheyt van een hoer / En sacke-dragers kracht / En zijn niet veel geacht.
The wisdom of a peasant, the beauty of a whore, and a sack-carrier's strength are not much esteemed.
Ὡς ἡδὺ κάλλος, ὅταν ἔχῃ νοῦν σώφρονα.
How pleasant is beauty, when it has a prudent mind.
Quam grata est forma cui comes est modesta mens.
How pleasing is a beauty whose companion is a modest mind.
Similis est venusta meretricis forma fructibus in præcipitijs natis, quos corvi tantum & id genus obscœnæ volucres depascuntur. .i.
The lovely beauty of a harlot is like fruits grown on precipices, which only ravens and that kind of foul birds feed upon.
De schoonheyt van een oneerlick vrou-mensche is ghelijck schoone boom-vruchten / die erghens op een hooghe rotse ofte steen-klippe ghewassen zijn / van de welcke niemant nut en heeft als kraeyen en ravens / ende soodanighe andere onguere vogelen.
The beauty of a dishonourable woman is like fine tree-fruits that have grown somewhere on a high rock or stone cliff, from which nobody has any profit except crows and ravens, and other such foul birds.
86(TANQUAM ANNULUS IN NARIBUS SUIS) proverbs, sayings, etc. (TANQUAM ANNULUS IN NARIBUS SUIS)Additional codes proposed for this emblem, not (yet) part of the indexing.
41D26611 pearl; pearl necklacehighThe correlate 'pearl; pearl necklace' matches the pearl necklace explicitly worn by the richly dressed young woman in the picture.
51D4 Beauty; 'Bellezza' (Ripa)mediumThe personification 'Beauty; Bellezza' fits the richly adorned woman who, with the ringed sow, embodies the emblem's theme of beauty without virtue.
11S711 beauty, 'Pulchritudo' ~ one of the seven gifts of the bodymedium'Beauty, Pulchritudo ~ one of the seven gifts of the body' matches the commentary's repeated contrast between bodily beauty and the gifts of the mind.
57A641 Discretion, Modesty; 'Discretione', 'Modestia' (Ripa)medium'Discretion, Modesty (Modestia)' corresponds to the commentary's praise of beauty joined to a modest mind, the quality the woman in the emblem lacks.
11M41 Prudence, 'Prudentia'; 'Prudenza' (Ripa) ~ one of the Four Cardinal Virtueslow'Prudence, Prudentia' echoes the commentary's 'how pleasant is beauty, when it has a prudent mind', though no personification of Prudence is depicted.
42D172 dowrylow'Dowry' is invoked in the commentary's phrase about being deprived of the dowry of a good mind, but only metaphorically and not depicted.
Suggested relationships between this emblem and adages in Erasmus’ Adagia.
The emblem's motto 'Tanquam annulus in naribus Suis' is precisely this adage (Erasmus I vii 24, drawn from Proverbs 11:22), and the engraving literally shows a sow with a ring in its snout beside a richly adorned woman; Erasmus's own gloss — 'fatuae forma', beauty falling to a woman without discretion — is exactly the emblem's moral.
Erasmus explicitly links the gold-ring-in-the-snout adage to this neighbouring series of 'finery on an unworthy animal' proverbs; the emblem's point that golden ornament cannot change the swinish nature ('Ick ben dit leelijck swijn, dat met de schoonste ringen / Is besigh ontrent de vuylste dingen') repeats its lesson that fortune's trappings do not alter a creature's nature.
Same proverbial family (Erasmus I vii 10, cited as 'cognatum' with the gold ring in the pig's snout): something splendid unsuitably attached to a base creature, which is the visual conceit of the bejewelled sow and the morally soiled beauty.
Erasmus's essay adduces the fable of the cock preferring a grain to the gem found on the dunghill; the emblem similarly shows the beast that values 'noch het edel goudt / Noch hellen diamant' and warns against laying 'the gold of your youth in the dirt'.
Record ID: embstma_1288_emblem048
This emblem on the Iconclass site: https://iconclass.org/view/embstma_1288_emblem048
Copy: University Library, Glasgow, Stirling Maxwell 1288