Jacob Cats, Spiegel (The Hague, 1632)

Emblem 8

A farmer tries to stop a flock of sheep before they cross the dam to his newly sown field

A farmer tries to stop a flock of sheep before they cross the dam to his newly sown field
Engraving · click to enlarge

Het Schaep dient voor den dam geschutDutch

The sheep must be stopped before the dam.AI-generated

Description of the imageAI-generated

Within a circular frame set in a square border, a bearded peasant in cap, shirt and breeches stands on a low earthen dam or dyke at the edge of a field, both hands gripping a long pole with a round disc at its far end, which he thrusts out to the right to block or drive back the animals. In the left foreground a flock of sheep crowds together on the bank, one of them at the right bending its head to graze at the water's edge; among the sheep at the far left a small shepherd boy is partly visible. Behind the man, at the left, a woman in a broad hat, ruff and long cloak stands with her hands folded, watching. The background shows a village with a church steeple on the left, a stand of ripe grain and reeds on the right, a tower among trees, clouds and two birds flying in the sky. Below the roundel a scroll-shaped banderole carries the motto in script.

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TranscriptionAI-generated

TErwijl ick ginder by mijn wijf Int groene nam mijn tijdt-verdrijf, Soo quamen dese schapen aen, En dwaelden uyt de rechte baen; Het scheen, sy wilden naer het saet Dat hier op desen acker staet, Dies rees ick op, om heen te gaen, En 'tvee hier kort te houden staen, Maer Trijn die sey, Ten is geen noot, En hieldt my vast op haren schoot, Sy sprack, het is noch al te vroegh, Het is dan ymmers tijts genoegh Het vee te drijven op de vlucht, Wanneer het naerdert tot de vrucht; Maer ick, die weet hoe dattet gaet, En hoorde geensins haren raet: „ Het schaep dient voor den dam gekeert Gelijck de daedt my heeft geleert; Want koomt het beest eens op het lant, Dat schoon met vruchten is beplant, Hoewel men dan al luyde krijt, En oock het dier met stocken smijt, Noch wil het uyt den velde niet, Vermits het daer sijn gadingh siet; En schoon het al ten lesten gaet, Noch doetet niet als enckel quaet, Het loopt, het springt, het pluckt, het eet, Het geeft, al waer het koomt, een beet, Dies acht ick 'toude spreeck-woort nut, „ Het schaep dient voor den dam geschut. Soo nu misschien een jonge maeght Hier van de rechte gronden vraeght, En soeckt te weten, met bescheyt, Wat inder daet dit is geseyt, En wat een boer, of acker-man Een hoofsche vrijster leeren kan? Die stelle desen regel vast, Dat Venus kint, die slimme gast, De stoocker van de geyle min, Niet licht en dient gelaten in, Maer datmen van den eersten aen Sijn slim bejagh moet tegen gaen, Of anders datmen naderhandt Te laet beklaeght den heeten brandt. Wel aen, ghy zijt dan oy' of ram Schut vry de schapen voor den dam.

TranslationAI-generated

While over yonder with my wife I was taking my pastime in the green, these sheep came along and strayed from the proper path; it seemed they wanted to get at the seed that stands here on this field, so I rose up to go over and to keep the beasts here at a halt. But Trijn said: there is no need, and held me fast on her lap; she said, it is still far too early, there is surely time enough to drive the cattle off when they come near the crop. But I, who know how it goes, did not at all listen to her advice: "The sheep must be turned back before the dam," as experience has taught me; for once the beast gets onto the land that is finely planted with crops, then however loudly one may shout and however one beats the animal with sticks, still it will not leave the field, since it sees there what it likes; and even if it does go off at last, still it does nothing but sheer harm: it runs, it leaps, it plucks, it eats, it takes a bite wherever it comes. Therefore I hold the old proverb useful: "The sheep must be stopped before the dam." If now perhaps a young maiden asks after the true grounds of this, and seeks to know exactly what in fact is meant by it, and what a peasant or ploughman can teach a courtly sweetheart — let her hold this rule fast: that Venus' child, that crafty guest, the kindler of wanton love, ought not lightly to be let in, but that from the very first one must oppose his sly pursuit, or else one will afterwards lament too late the burning fire. Come then, whether you be ewe or ram, freely stop the sheep before the dam.

CommentaryAI-generated

18 passages · original left, translation right (click to fold)

De boer die voor de schapen staet, spreeckt.

The farmer who stands in front of the sheep speaks. (marginal note)

Lat. Ovid. Dum novus est, cœpto potius pugnemus amori; Flamma recens parvà sparsa recedit aquâ.

Latin. Ovid. While it is new, let us rather fight against love at its outset; a fresh flame dies down when sprinkled with a little water.

Idem. Principijs obsta, serò medicina paratur, Dum mala per longas invaluêre moras.

The same. Resist the beginnings; the remedy is prepared too late when the evils have grown strong through long delay.

Pers. Helleborum frustrá, cùm jam cutis ægra tumescit, Poscentes videas; venienti occurrite morbo.

Persius. You may see men calling for hellebore in vain when the sick skin is already swollen; meet the disease as it comes.

L. fin. C. in quib. caus. rest. in integr. &c. Satius est initijs mederi, quam post causam vulneratam remedium quærere.

Last law, Code, 'In what cases restitution in full' etc. It is better to apply a cure at the beginnings than to seek a remedy after the case has been damaged.

L. 1. C. quand. lic. vn. sine Iud. &c. Melius est occurrere in tempore, quam post exitum vindicare.

Law 1, Code, 'When it is permitted to each without a judge' etc. It is better to meet the matter in time than to take vengeance after the outcome.

Ital. Buona guardia schiua ria ventura.

Italian. A good watch avoids bad fortune.

Fin che 'l mal é fresco, bisogna rimediarvi. Ital.

While the harm is fresh, one must remedy it. Italian.

In ipso introitu ruenti luxuriæ resistendum. Lat. Val. Max.

Onrushing licentiousness must be resisted at its very entrance. Latin. Valerius Maximus.

Laude dignissimi, qui nascentibus malis succurrunt. Elian. lib. 14.

Most worthy of praise are those who come to the rescue of evils while they are still being born. Aelian, book 14.

Quisquis in primo obstitit, Pepulitque amorem, tutus ac victor fuit: Qui blandiendo dulce nutrivit malum, Serò recusat, ferre quod subijt jugum. Senec. Hippol.

Whoever resisted at the first and drove love away was safe and victorious; he who by coaxing has nursed the sweet evil refuses too late to bear the yoke he has submitted to. Seneca, Hippolytus.

Capite vulpes parvulas. Delrio. In adag. Habraic.

Catch the little foxes. Delrio, on Hebrew adages.

S' occhio non mira Il cuore non sospira. Ital.

If the eye does not look, the heart does not sigh. Italian.

Sapientes agricolæ locustarum semina pedibus obterunt. Lat.

Wise farmers crush the eggs of locusts underfoot. Latin.

Hortulani, campe in ipsis folliculis resecant.

Gardeners cut away the caterpillars while still in their very cocoons.

'tVoorsz. Spreeck-woort (als meest alle de andere) kan verder werden uyt-gebreyt, en tot veel andere saecken gebruyckt, als by exempel.

The aforesaid proverb (like most of all the others) can be extended further and applied to many other matters, as for example.

Syrach. 18. 21. 22. Devant que tu sois malade, matte toy par attemprence, Et tandis que tu peux encores pecher, monstre ta conversion. Rien ne t'engarde d'accomplir ton vœu de bonne heure, & n'atten point à estre homme de bien jusqu'a la mort.

Sirach 18:21-22. Before you are sick, subdue yourself by temperance, and while you can still sin, show your conversion. Let nothing keep you from fulfilling your vow in good time, and do not wait to be a good man until death.

Fui devant le peché comme devant un serpent, car si tu en approches il te mordra. Syrach. 21. 2.

Flee from sin as from a serpent, for if you come near it, it will bite you. Sirach 21:2.

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Relationships to the Adagia of ErasmusAI-generated

Suggested relationships between this emblem and adages in Erasmus’ Adagia.

Sources

Record ID: embstma_1288_emblem008
This emblem on the Iconclass site: https://iconclass.org/view/embstma_1288_emblem008
Copy: University Library, Glasgow, Stirling Maxwell 1288