Guillaume de La Perrièrre, Le Theatre Des Bons Engins (Lyon, 1545)
A man and a woman joining hands, an eel slipping from his graspAI-generated

La Foy de Femme est de peu de duree.
Emblem 88. A woman's faith is of little duration.AI-generated
A framed woodcut showing an outdoor landscape with trees at left and right and water in the middle ground. At the left a woman in a long trailing gown with a veiled headdress stands beside a leafy tree and stretches her right hand forward. Facing her at the right stands a man in doublet, hose and boots, wearing a plumed hat, reaching out his hand toward hers; from his hand a long, slippery eel-like creature slides away, its body curving down behind him toward the ground, where a large coiling eel/serpent shape fills the right-hand side of the scene. Birds are sketched in the sky at the upper right.

SI tost se perd (en amours) foy de Femme,Comme l'Anguille eschappe de la main.Qui plus s'y fonde entre plus fort en flamme:Car sa caatelle excede esprit humain.Maint bon autheur, Hebreu, Grec & Romain,En ha descript exemples memorables,Nous recitant, que plusieurs gens notables,Se sont perduz, en si meschantz pourchas.Les femmes sont en caquet tant affables,Qu'elles nous font prendre souriz pour chatz.
A woman's faith is lost as quickly (in love) as the eel escapes from the hand. Whoever builds on it most enters the more strongly into the flame, for her cunning surpasses the human mind. Many a good author — Hebrew, Greek and Roman — has described memorable examples of it, telling us that several notable men have been ruined in such wicked pursuits. Women are so affable in their chatter that they make us take mice for cats.
86(LA FOY DE FEMME EST DE PEU DE DUREE) proverbs, sayings, etc. (LA FOY DE FEMME EST DE PEU DE DUREE)31D14 adult man31D15 adult woman33C21 courting25F63 eels25H2 landscapes with waters, waterscapes, seascapes (in the temperate zone)57AA614 Unfaithfulness, 'Mala fide'57AA62 Infidelity, Perfidy; 'Perfidia' (Ripa)33C1 pernicious influence of women, 'femmes fatales'Additional codes proposed for this emblem, not (yet) part of the indexing.
25F63 eelshighThe correlate 'eels' matches the long slippery eel-like creature sliding from the man's hand and the large coiling eel shape on the ground.
25F63(EEL) eels: eelmediumThe more specific correlate 'eels: eel' fits the individual eel depicted escaping the man's grasp.
53AA21 Inconstancy; 'Incostanza', 'Instabilità', 'Instabilità overo Incostanza' (Ripa)mediumThe correlate 'Inconstancy/Instabilità' matches the emblematic sense of an eel slipping away from a hand between two lovers, the conventional image of unstable, unreliable affection.
57AA614 Unfaithfulness, 'Mala fide'lowThe correlate 'Unfaithfulness' could underlie the scene of a man and woman reaching toward each other while the slippery creature escapes, though the image itself does not explicitly personify it.
Suggested relationships between this emblem and adages in Erasmus’ Adagia.
The emblem's whole conceit — the eel sliding out of the man's hand as he reaches for the woman's — is the proverbial image of holding a slippery eel, which Erasmus explains as trying to hold what cannot be held fast; the subscriptio states it explicitly ('comme l'Anguille eschappe de la main').
The motto 'La Foy de Femme est de peu de duree' expresses exactly Erasmus' misogynist commonplace that a woman is never to be trusted, since even her apparent sincerity is feigned.
Erasmus explains the adage by the woman's 'wavering and fickle mind' and by the image of something slipping from the lap and falling — the same joining of female inconstancy with an object that slides out of one's grasp as the emblem's escaping eel.
The subscriptio's claim that Hebrew, Greek and Roman authors record 'exemples memorables' of notable men ruined by women reproduces Erasmus' catalogue of calamities caused by women (Eve, Troy, Hercules/Deianira, Cleopatra).
The poem's warning that whoever trusts a woman's faith 'entre plus fort en flamme' and is ruined echoes the proverbial grouping of woman with fire and sea among the great evils.
Shares the eel-catching imagery and the notion that eels cannot be held unless by trickery, though Erasmus' political point about stirring up trouble for private gain is not the emblem's moral.
Record ID: embhab_162-3-eth-b_emblem088
This emblem on the Iconclass site: https://iconclass.org/view/embhab_162-3-eth-b_emblem088
Page in the digital copy of the Herzog August Bibliothek: http://diglib.hab.de/drucke/162-3-eth-b/start.htm?image=00101