Jacob Cats, Spiegel (The Hague, 1632)
A man who cannot choose between a milkmaid ('Galatea') and a girl with a basket of fish on her head ('Thetis') has his fisherman's cap cap removed by the milkmaid; in the background a hunter chases two rabbits (or hares)

Nemo potest Thetidem simul & Galateam amareLatin
No one can love Thetis and Galatea at the same time.AI-generated
Within a heavy circular frame set into a rectangle with shaded triangular corner-spandrels, a country scene. In the centre a young man in a loose jerkin, wide breeches and shoes stands with his arms folded across his chest, looking to the left; behind and to his right a young woman in a broad flat straw hat and ruff reaches up with her left hand and takes hold of the hair on top of his head, while over her right shoulder she carries a yoke from which two hooped wooden milk-pails hang. At the left, behind a dune or bank, a second woman in an even larger flat hat leans forward with her hands on the sandy ridge, apparently with a net or fishing gear beside her. In the left background are a village and a tall church spire; on the right, on the open dune, a man with a raised stick runs after two hares that bound away. Birds fly in the cloudy sky. Below the roundel a ribbon banderole carries the motto 'Nemo potest Thetidem simul et Galateam amare', with 'A. inu.' at the left and 'GG scalp.' at the right.

Hoort, gesellen, hoort een saeck Eerstmael dienstigh tot vermaeck, Dan oock nut voor yder man, Diese recht gebruycken kan: Ick ben van soo lossen sin, Dat ick twee gespelen min; Twee besitten mijn gepeys Bey gelijck op eene reys; D'een' is Galatee genaemt, D'ander Thetys wijt befaemt; Thetys woont ontrent de zee, Aender heyden Galatee; Thetys praet my van een schip Van den oever, van een klip, Van den haringh van den vis Die in zee te vangen is. Maer de rappe Galatee Spreeckt my van het weeligh vee, Van de bemden, van het lant, Daermen saeyt of bomen plant, Van het velt en lustig wout, Daermen duysent schapen hout, Van de dreven, van den laen Daer de groene linden staen. Thetys doet my langh verhael, Al in ronde vissers tael, Hoemen haring-netten breyt, En dan op de duynen spreyt, Hoe men bot, en scharren vangt, En dan aen den oever hangt; Hoe in haest een eenig man Hondert vissen vangen kan. Galatee en haer verstant Is hier tegen aen gekant, Die meynt dat oock verse vis Niet als enckel stanck en is, Die en acht geen souten stroom, Maer alleen haer soeten room, Hare boter, haren kaes, Dat is (meyntse) beter aes. Spreeck ick gunstigh van het velt, Dan is Thetys gants ontstelt; Prijs ick eens de rijcke Zee, Dan vergram ick Galatee; Ben ick op sijn boers gekleet, Dat is Thetys wonder leet; Gae ick als een vissers maet, Dat acht Galatee quaet, Draegh ick eens een platten hoet Als by ons een harder doet; Thetys seyt van stonden aen, Wat een boer komt hier gegaen! Neem ick dan eens vissers tuygh, Blaeuwe mutsen, buyten ruygh, Galatée spotter met Als ick die maer op en set. Siet dus loop ick jaren langh, Maer ick jage sonder vangh, Iuyst gelijck het hem geschiet Die twee hasen teffens siet, Die twee hasen bey gelijck Meynt te lichten van den dijck. Ach, die soo onseker jaegt Selden dat hy niet en klaegt. Wel, ghy vryers, voor besluyt Treckt hier desen regel uyt, Twee te lieven is verdriet, Want soo doende vangtmen niet. Houdt dan liever dese leer, Eene vrijster, sonder meer.
Hear, comrades, hear a matter, first of all serviceable for amusement, but also useful for every man who knows how to use it rightly: I am of such a loose disposition that I love two sweethearts. Two of them occupy my thoughts, both alike at the same time; the one is called Galatea, the other Thetis, widely renowned. Thetis lives near the sea, Galatea on the heath. Thetis talks to me of a ship, of the shore, of a cliff, of the herring, of the fish that is to be caught in the sea. But the brisk Galatea speaks to me of the thriving cattle, of the meadows, of the land where one sows or plants trees, of the field and the pleasant wood where a thousand sheep are kept, of the lanes and the avenue where the green lime-trees stand. Thetis gives me a long account, all in plain fisherman's speech, of how one knits herring-nets and then spreads them on the dunes, how one catches flounder and plaice and then hangs them up on the shore, how quickly a single man can catch a hundred fish. Galatea and her understanding are set quite against this; she thinks that even fresh fish is nothing but sheer stink; she cares nothing for the salt stream, but only for her sweet cream, her butter, her cheese — that (she thinks) is better fare. If I speak favourably of the field, then Thetis is utterly upset; if once I praise the rich Sea, then I anger Galatea; if I am dressed like a peasant, Thetis is wondrously grieved; if I go like a fisherman's mate, Galatea thinks that bad; if I once wear a flat hat, as a herdsman does with us, Thetis says at once, 'What a peasant comes walking here!' If then I take up fisherman's gear, blue caps, rough on the outside, Galatea mocks at it as soon as I put it on. See, thus I run for years on end, but I hunt without catching anything, just as it befalls him who sees two hares at once and thinks to lift both hares alike off the dike. Ah, he who hunts so uncertainly seldom fails to complain. Well, you wooers, by way of conclusion draw this rule from it: to love two is grief, for by doing so one catches nothing. Rather hold to this lesson: one sweetheart, and no more.
Lat. Nemo potest Thetidem simul & Galateam amare. Griecx. Οὐ δύνασαι Τεθιδός τε καὶ Γαλατείας ἐρᾶν. Ital. Chi due lepre caccia / Una non piglia è l'altra lassia. Lat. Qui binos lepores una lectabitur hora / Is neutrum capiet. Ovid. Secta bipartito cum mens discurrit utroque, / Alterius vires subtrahit alter amor. Hoogd. Fahe viel/ hacht lutzel. Franç. Qui trop embrasse mal estraint. Ital. Chi tutto vuole de rabbia more / Chi tutto abbraccia nulla stringe. Hoogd. Die veel anfahen/ enden wenig. Nederd, Die veel ambachten leert/ doeter selden een wel. Twaelf ambachten/ dertien ongelucken. Spaens. Muchos ajos en un mortero / Mal los maja un majadero. Franç. Plusieurs aulx en mortier / Mal les peut un pilon piler. Syr. cap. 11.10. Mijn kint steeckt u niet in veelderley handel/ want so ghy menigerley voorneemt/ so sult ghy geen voordeel doen. Spaens. Quien à dos señores hà de servir / Al uno ha de mentir. Franç. Qui à deux maistres servira / A un d'iceux il mentira. Nederd. Tusschen twee stoelen in d'assen. Franç. Entre deux selles le cul en terre. Lat. Nusquam est qui ubique est. Ital. Non si può insieme bere è fischiare / Non si può insieme suffiare è succhiare. Lat. Pluribus intentus minor est ad singula sensus. Hoc age. Spartam quam nactus es orna. Griecx. Σπάρταν ἔλαχες ταύταν κόσμει. Spaens. Quien pequenna heredad tiene a passos la mide. Franç. Qui à une petite terre la mesure avec les pas. Ital. Chi ha un porco quello facilmente ingrassa. Ital. Chi n'a ch' uno solo occhio si spesso forbe. Nederd. Die maer een oogh en heeft bewaertse wel.
Latin: No one can love Thetis and Galatea at the same time. Greek: You cannot love both Thetis and Galatea. Italian: He who chases two hares catches neither one nor the other. Latin: He who chases two hares in one and the same hour will catch neither. Ovid: When the mind, split in two, runs off in both directions, the one love takes away the strength of the other. High German: Catch much, hold little. French: He who embraces too much holds badly. Italian: He who wants everything dies of rage; he who embraces everything grasps nothing. High German: Who begins much, finishes little. Low Dutch: He who learns many trades seldom does one of them well. Twelve trades, thirteen misfortunes. Spanish: Many cloves of garlic in one mortar — a pestle pounds them badly. French: Many garlics in a mortar — a pestle can pound them badly. Ecclesiasticus ch. 11:10: My child, do not meddle in many kinds of business, for if you undertake many things you will gain no profit. Spanish: He who has to serve two masters must lie to one of them. French: He who serves two masters will lie to one of them. Low Dutch: Between two stools into the ashes. French: Between two saddles, the backside on the ground. Latin: He is nowhere who is everywhere. Italian: One cannot drink and whistle at the same time; one cannot blow and suck at the same time. Latin: He who is intent on many things has less perception of each single one. Do this (one thing). Adorn the Sparta you have been allotted. Greek: Sparta you have received as your lot; adorn it. Spanish: He who has a small estate measures it with his paces. French: He who has a little piece of land measures it with his steps. Italian: He who has one pig fattens it easily. Italian: He who has but one eye wipes it often. Low Dutch: He who has but one eye guards it well.
Chi due lepre caccia Una non piglia è l'altra lassia.
He who chases two hares takes neither the one nor leaves the other.
Qui binos lepores una lectabitur hora Is neutrum capiet.
He who pursues two hares in one and the same hour will catch neither.
Secta bipartito cum mens discurrit utroque, Alterius vires subtrahit alter amor.
When the mind, cut in two, runs off in both directions, the one love withdraws the strength of the other.
Chi tutto vuole de rabbia more Chi tutto abbraccia nulla stringe.
He who wants everything dies of rage; he who embraces everything grasps nothing.
Muchos ajos en un mortero Mal los maja un majadero.
Many cloves of garlic in one mortar — a pestle pounds them badly.
Plusieurs aulx en mortier Mal les peut un pilon piler.
Many garlics in a mortar — a pestle can pound them but badly.
Quien à dos señores hà de servir Al uno ha de mentir.
He who has to serve two masters must lie to one of them.
Qui à deux maistres servira A un d'iceux il mentira.
He who serves two masters will lie to one of them.
Non si può insieme bere è fischiare Non si può insieme suffiare è succhiare.
One cannot drink and whistle at the same time; one cannot blow and suck at the same time.
11Q712 church (exterior)25F26(RABBIT)(+5212) rodents: rabbit (+ running animal)25H1321 dunes (sea not visible); in the dunes31A25212 arms crossed over the breast31A27112 running31AA2747 drawing, pulling something - AA - female human figure41A775(+0) wooden container: barrel, cask (+ variant)41D221(FISHERMAN'S CAP) head-gear (FISHERMAN'S CAP)43C114(+4111) hunter (+ spear)43C1147(+32) hunting dogs (+ the loser of a contest (sports ~ animals))43C1151:54FF1 catching animals❧Failure46C1212 carrying something with yoke46C1215:41A7751:41C68(HERRING) carrying something on the head or on the shoulders❧container made of plant material other than wood: basket❧fish (HERRING)47I22311 milkmaid47K1 sea and coastal fishery52BB42:51F4:56F2 Impossibility❧Simultaneity❧(personifications and symbolic representations of) Love; 'Amore (secondo Seneca)' (Ripa)86(NEMO POTEST THETIDEM SIMUL & GALATEAM AMARE) proverbs, sayings, etc. (NEMO POTEST THETIDEM SIMUL & GALATEAM AMARE)92I21(+0) (story of) Thetis; 'Thethi, ninfa del mare' (Ripa) (+ variant)92I22(+0) (story of) Galatea; 'Galatea' (Ripa) (+ variant)Additional codes proposed for this emblem, not (yet) part of the indexing.
86 proverbs, sayings, etc.highThe emblem is built entirely around proverbial sayings ('He who chases two hares catches neither', 'Between two stools into the ashes', etc.), which is exactly 'proverbs, sayings, etc.'
86(...) proverbs, sayings, etc. (with TEXT)mediumThe image illustrates specific named proverbs cited with text in the motto and commentary, fitting 'proverbs, sayings, etc. (with TEXT)'.
46A241 serving two masterslowThe commentary explicitly adduces the adage 'He who has to serve two masters must lie to one of them', matching 'serving two masters', though no servant-master scene is actually depicted.
73C831 'no servant can serve two masters' ~ proverbial saying of Christ (Matthew 6:24; Luke 16:13)lowThe proverb about serving two masters echoes Christ's saying 'no servant can serve two masters', but the emblem depicts no biblical scene and only cites the secular proverb form.
Suggested relationships between this emblem and adages in Erasmus’ Adagia.
The emblem's Latin motto 'Nemo potest Thetidem simul et Galateam amare' and its Greek form 'Οὐ δύνασαι Τεθιδός τε καὶ Γαλατείας ἐρᾶν' are essentially verbatim the adage's headword in both languages; the whole subscriptio dramatizes Erasmus's point that one cannot pursue sea (Thetis) and land (Galatea) at once.
The picture shows a man chasing two hares fleeing over the dunes, and the subscriptio and commentary state the same lesson ('Chi due lepre caccia...', 'Qui binos lepores una hora sectabitur, is neutrum capiet'), which is precisely Erasmus's adage that he who pursues two hares catches neither.
The commentary cites 'Spartam quam nactus es orna' together with the Greek 'Σπάρταν ἔλαχες ταύταν κόσμει' — exactly the form Erasmus quotes from Cicero in this adage's essay — as a moral parallel: be content with the one lot (one sweetheart) allotted to you.
The commentary's chain of Latin tags includes 'Hoc age' alongside 'Pluribus intentus minor est ad singula sensus', using Erasmus's adage for attending to one single business rather than dividing one's attention.
Erasmus's adage on trying to satisfy two parties with one and the same commitment mirrors the emblem's conceit of a wooer bound to two sweethearts at once, though there is no textual borrowing.
Record ID: embstma_1288_emblem017
This emblem on the Iconclass site: https://iconclass.org/view/embstma_1288_emblem017
Copy: University Library, Glasgow, Stirling Maxwell 1288