Jacob Cats, Spiegel (The Hague, 1632)
A mother points at a bundle of straw next to a fire in the fireplace, warning her daughter about the risks or partying; a doctor's visiting a woman in the background(?)

La stoppa non sta bene appresso il fuogoItalian
Tow is not well placed near the fire.AI-generated
Inside a house, two women stand on a tiled floor before an open hearth at the right. The younger woman, richly dressed in a wide gown with slashed sleeves, a lace ruff and jewelled headdress, stands at the left with her hands folded before her. Beside her an older woman in a hood and long plain cloak grips her arm with one hand and points with the other toward the fireplace, where two bundles of flax or tow stand upright beside burning logs; flames and billowing smoke rise up the chimney. Behind them is a curtained bed and a doorway; in the left background, beyond an opening, small figures (a nurse or woman with children) can be seen. The whole scene is set within an oval frame with hatched corner spandrels, and a scroll banner below carries the motto 'La stoppa non sta bene appresso il fuogo.'

Een vrijster van haer eerste jeught, Haers ouders lust en hooghste vreught, Die bad haer moeder om verlof Te rijden naer een buyten-hof, Te varen naer een boere-feest, Om speel te leyden haren geest, En met de vryers, haer bekent, Te doen gelijck men is gewent: De moeder heeft de jonge maeght Op alle saecken onder-vraegt, En naer het stuck was over-leyt Soo heeftse dit haer aen-geseyt: Neen kint, dit spel en dient u niet, Want malle vreugde baert verdriet, Ick heb dit eertijts meer gesien, Ick weet al watter kan geschien, Ick weet wat vryheyt datmen nam Wanneer het heck was van den dam. Siet, als de jeugt speelt op het lant, Dan springhmen bijster uyten bant, Men raester dickmael nachten langh, Ten minsten tot den hanen sangh, Men maeckter licht een mengel-bedt, Dat is geseyt, een maegden-net, Daer licht een duyve sonder gal Haer beste veeren laten sal. Ick prijse daerom, als de jeught Gaet buyten om haer soete vreught, Dat vry dan yemant van ontsagh, En diemen jeught betrouwen magh Zy by, en aen, al waermen gaet, Om 'tspel te houden inde maet; Want anders, ,, mallen sonder dwangh ,, Dat neemt gewis een quade gangh. ,, Als vyer en stroo te samen koomt ,, Wat onheyl dienter niet geschroomt? ,, Want schoon het raeckt maer aen den kant, ,, Een voncke maeckt een vollen brant, ,, En dat gebeurt, men weet niet hoe, ,, En 'tklimt in haest tot boven toe, ,, Want als het vyer is aen het gaen ,, Dan isser veel geen houwen aen, ,, En schoon men blust het naderhant ,, 'tBlijft swart al waer het heeft gebrant.
A maiden in her earliest youth, her parents' delight and highest joy, asked her mother for leave to ride out to a country house, to go to a peasants' feast, to divert her mind with play, and with the suitors she knew to do as is the custom: The mother questioned the young maid about every point, and when the matter had been considered she said this to her: No, child, this game is not for you, for foolish merriment brings forth sorrow. I have seen this before in former days, I know all that can happen, I know what liberties were taken when the gate was off the dam. See, when young folk play in the countryside, people leap wildly out of all restraint; they often carouse there whole nights long, at least until the cock crows; they easily make up a mixed bed there — that is to say, a net for maidens — where a dove without gall will readily leave her best feathers. Therefore I approve, when young people go out for their sweet pleasure, that someone commanding respect, and to whom youth may be entrusted, should freely be with them and beside them wherever one goes, to keep the sport within measure; for otherwise, playing the fool without restraint surely takes a bad course. When fire and straw come together, what mischief is not to be feared? For though it only touches at the edge, one spark makes a full blaze, and that happens, one knows not how, and it quickly climbs right to the top; for when the fire is once going, there is often no holding it, and though one puts it out afterwards, it stays black wherever it has burnt.
a Risus profundus parit lachrimas
a Deep laughter brings forth tears.
b Anders; een kermis-bedt.
b Otherwise: a fair-bed (a bed made up at kermis-time).
c Vn grand chapperon so men in Vranckrijck seyt.
c 'Un grand chaperon' (a great chaperone), as they say in France.
Nederl. Vyer by werck, ontsteeckt haest.
Dutch: Fire next to tow catches quickly.
Erasm. adag. Ignis ad torrem. Ignis ad naphtam.
Erasmus, Adages: Fire to the firebrand. Fire to naphtha.
Ital. La stoppa non sta bene appresso il fuogo.
Italian: Tow is not well placed near the fire.
Hoogd. Wo fewer vnd stroh bey einander ist, da brennets gern.
High German: Where fire and straw are together, there it readily burns.
Nederl. Van een voncke barrent een huys. Van kleyn koomtmen tot grooter.
Dutch: From one spark a house burns. From small one comes to greater.
Franç. Petite estincelle, engendre grand feu.
French: A little spark engenders a great fire.
Ital. La commoditá fa l'huomo ladro.
Italian: Opportunity makes a man a thief.
Franç. Du petit vient on au grand.
French: From the small one comes to the great.
Syrac. 2. De parva scintilla magnum sæpe incendium.
Ecclesiasticus 2: From a small spark often a great conflagration.
Ital. Di picciola favilla spesso nasce un grand fuogo
Italian: From a little spark a great fire is often born.
Cic. Omnium rerum principia parva sunt, sed suis progressibus usque augentur.
Cicero: The beginnings of all things are small, but they keep growing by their own progress.
Vne follie est tost faicte.
A folly is soon committed.
Pythagoras dicebat aurum igni, auro fœminas, viros fœminis probari.
Pythagoras used to say that gold is tested by fire, women by gold, and men by women.
Vbi est amor, liberq; ibi exulat pudor.
Where there is love, and it is unrestrained, there modesty goes into exile.
Facillimè ignem naphta è proximo attrahit Periculosum ignem admovere stramini.
Naphtha most easily draws fire from close by. It is dangerous to bring fire near straw.
Vitare peccatum est vitare occasiones peccati.
To avoid sin is to avoid the occasions of sin.
Spaens. Ni son seguras centellas quando ay materia dispuesta. .i.
Spanish: Nor are sparks safe when there is material ready for them.
Les estincelles ne sont seures quand il y à matiere disposée, qui en est proche.
Sparks are not safe when there is prepared material nearby.
Pour conclusion. Vn train ne doit aller par païs sans barbe blanche.
In conclusion: A company should not travel through the country without a white beard (an elder).
Syr. 9. 5. Ne regarde point curieusement la jeune fille, que tu ne trebusches.
Ecclesiasticus 9:5. Do not gaze curiously upon the young girl, lest you stumble.
Vers. 8. Detourne ton œil de la femme qui est belle, & ne considere point autrement la beauté de celle qui n'est point tiene.
Verse 8. Turn your eye away from the woman who is beautiful, and do not otherwise contemplate the beauty of her who is not yours.
Vers. 9. Car plusieurs ont esté deceus par la beauté de la femme, & par icelle l'amour est enflammé comme le feu.
Verse 9. For many have been deceived by the beauty of a woman, and by it love is kindled like a fire.
Syr. 23. 22. Wie in de lust ontsteken is, die is als een brandende vyer, ende en houdt niet op tot dat hy hem selven verbrande.
Ecclesiasticus 23:22. Whoever is inflamed with lust is like a burning fire, and does not cease until he has burnt himself up.
Syr. 21. 2. Fui devant le peché comme devant un serpent, car si tu en approches il te mordra.
Ecclesiasticus 21:2. Flee from sin as from a serpent, for if you come near it, it will bite you.
Prov. 6. 27. Quelque un peut il prendre du feu en son sein sans que ses vestemens bruslent? quelque un cheminera-il sur la braise sans que ses pieds soient bruslez? ainsi en prend il à celuy qui entre vers la femme de son prochain; quiconque la touchera ne sera point innocent.
Proverbs 6:27. Can anyone take fire into his bosom without his clothes being burnt? Can anyone walk upon the coals without his feet being burnt? So it fares with him who goes in to his neighbour's wife; whoever touches her shall not be innocent.
Hieron. Liberiores intuitus, attactus, oscula, collocutiones familiares sunt pereuntis virginitatis, & jam morituræ principia.
Jerome: Too free glances, touches, kisses, familiar conversations are the beginnings of a virginity that is perishing and already about to die.
86(LA STOPPA NON STA BENE APPRESSO IL FUOGO) proverbs, sayings, etc. (LA STOPPA NON STA BENE APPRESSO IL FUOGO)Additional codes proposed for this emblem, not (yet) part of the indexing.
41B21 open hearth, fire-placehighThe scene centres on an 'open hearth, fire-place' with burning logs, flames and smoke rising up the chimney, exactly as the correlate text describes.
41B122 spark ~ firemedium'Spark ~ fire' matches the commentary's repeated proverbs about a small spark kindling a great fire, visualised by the flames beside the bundles of tow.
54C4 Temptation; 'Tentatione' (Ripa)mediumThe personification/concept 'Temptation' fits the emblem's moral that the young woman near the fire represents the dangerous occasion of sin that must be avoided.
71Y4 the book of Ecclesiasticus, the wisdom of Jesus SirachlowThe commentary repeatedly quotes 'the book of Ecclesiasticus, the wisdom of Jesus Sirach' (9:5, 9:8-9, 21:2, 23:22) as the scriptural basis of the emblem, though no Sirach scene is depicted.
Suggested relationships between this emblem and adages in Erasmus’ Adagia.
The emblem's Latin commentary explicitly cites 'Erasm. adag. Ignis ad torrem', the inverted form of Erasmus's Δάλος ἐπὶ πῦρ / 'Titio ad ignem'; Erasmus's own gloss (a lecherous man set among young women) is precisely the emblem's lesson that tow/straw must not be set beside fire.
Erasmus's adage urges removing the occasion of evil, noting that 'familiarity with girls stirs one to lust'; the emblem's moral, summed up as 'Vitare peccatum est vitare occasiones peccati' and the mother's refusal to let her daughter go unchaperoned, is exactly this point.
The commentary's Pythagorean dictum 'aurum igni, auro fœminas, viros fœminis probari' is the same touchstone-topos that Erasmus develops from Chilon (gold tested by the touchstone, men tested by gold), here extended to the testing of women and men.
The first clause of the emblem's Pythagoras citation ('gold is tested by fire') corresponds to this adage, which links the fire imagery of the emblem to the proving of character.
Erasmus explains that one who has once tasted the lure of vice (e.g. 'anyone who has once had dealings with a prostitute') cannot easily refrain; this matches the emblem's warning that once the fire catches there is no holding it and the burn-mark stays black.
Erasmus's proverb of 'opening a window to wickedness' (Terence) parallels the subscriptio's image of liberties taken 'when the gate was off the dam', i.e. giving occasion and a handle to vice.
Record ID: embstma_1288_emblem038
This emblem on the Iconclass site: https://iconclass.org/view/embstma_1288_emblem038
Copy: University Library, Glasgow, Stirling Maxwell 1288