Geffrey Whitney, A choice of emblemes (Leiden, 1586)
A dog is deceived by the reflection in a river of the bone he has in his mouth

WHOME fortune heare allottes a meane estate, Yet giues enowghe, eache wante for to suffise: That wauering wighte, that hopes for better fate, And not content, his cawlinge doth despise, Maie vainlie clime, but likelie still to fall, And liue at lengthe, with losse of maine, and all. And he that poastes, to make awaie his landes, And credittes all, that wandringe heades reporte: Maye Tagus seeke, and Ganges goulden sandes, Yet come at lengthe, with emptie purse to courte: Let suche behoulde, the greedie dogge to moane, By brooke deceau'd, with shaddow of his boane.
Whom fortune here allots a modest estate, yet gives enough, sufficient for every want: that wavering person, who hopes for a better fate, and not content, despises his calling, may vainly climb, but is likely still to fall, and live at length with loss of means and all. And he that hastens to make away his lands, and believes everything that wandering heads report: may seek the Tagus and the Ganges' golden sands, yet come at last with empty purse to court: let such behold the greedy dog lamenting, deceived by the brook, by the shadow of his bone.
Non minor est virtus, quàm quærere parta tueri; Casus inest illic hîc, erit artis opus.
Seruiet æternùm, quia paruo nesciat vti, Cui non conueniet sua res, vt calceus olim, Si pede maior erit, subuertet: si minor, vrget. Lætus sorte tua viues, sapienter Aristi.
It is no less a virtue to guard what has been gained than to seek it; in the one there is chance, in the other it will be the work of skill.
He will be a slave forever, because he does not know how to use a little, he whose property does not suit him, as a shoe once: if it is too big for the foot, it will trip him up; if too small, it pinches. You will live happy with your lot, wisely, Aristius.
Hor. 2. Car. 16. Viuitur paruo bene, cui paternum Splendet in mensa tenui salinum: Nec leues somnos timor, aut Cupido Sordidus aufert.
Horace, Odes 2.16. He lives well on little, whose father's salt-cellar shines on a modest table: and neither fear nor sordid desire takes away his light sleep.
Ouid. lib. 2. Art.
Ovid, Art [of Love], book 2.
Horatius 1. Epist. 10.
Horace, Epistles 1.10.
22C81 shadow of an object25G13 groups of plants (herbs)25H212 brook25H217 river bank26A clouds34B112(+9451) dog with bone (+ animal in search of food)54F12(+4) Luck, Fortune, Lot; 'Fato', 'Fortuna', 'Fortuna aurea', 'Fortuna buona', 'Fortuna pacifica overo clemente', 'Sorte' (Ripa) (+ emblematical representation of concept)55B1(+4):54A43(+4) Wealth, Opulence; 'Opulenza', 'Richezza' (Ripa) (+ emblematical representation of concept)❧Temperance, Moderation; 'Misura' (Ripa) (+ emblematical representation of concept)55CC11(+4) Greed, Covetousness, Cupidity; 'Cupidità' (Ripa) (+ emblematical representation of concept)85(DOG AND HIS REFLECTION) fables (DOG AND HIS REFLECTION)86(MEDIOCRIBUS UTERE PARTIS) proverbs, sayings, etc. (MEDIOCRIBUS UTERE PARTIS)Additional codes proposed for this emblem, not (yet) part of the indexing.
34B112 dog with bonehighThe correlate 'dog with bone' exactly matches the central motif of the dog whose reflected image holds a bone in the water.
34B11 doghighThe generic correlate 'dog' matches the shaggy dog that is the sole figure of the scene.
55CC11 Greed, Covetousness, Cupidity; 'Cupidità' (Ripa)low'Greed, Covetousness, Cupidity' names the vice illustrated by the Aesopic dog losing its bone and by the commentary's warning against not being content with little, though no personification is actually depicted.
Suggested relationships between this emblem and adages in Erasmus’ Adagia.
The emblem's Latin commentary quotes the Horatian shoe simile ('vt calceus olim, / Si pede maior erit, subuertet: si minor, vrget') which is precisely the image and moral of this adage: do not live or aspire beyond the measure of your own condition.
Erasmus' adage ('spend only what your own harvest allows') states exactly the emblem's motto 'Mediocribus utere partis' and the subscriptio's warning against despising one's modest calling and climbing vainly.
The adage warns against forgetting one's lot and attempting more than one's resources allow, with the fable of the ass in the lion's skin who loses all; the emblem's 'wauering wighte' who climbs and falls shares this animal-fable moral of overreaching.
Erasmus explains the adage as commending the golden mean: grasping at the whole is harmful while the half is reasonable — the very point of the greedy dog who, reaching for more, loses the bone he has.
'Measure yourself by your own possessions' is the lesson of the emblem's motto and of its Horatian tag 'Viuitur paruo bene', against those puffed up by hopes of other men's wealth.
The subscriptio's man who sells his lands on the strength of rumours of Tagus and Ganges gold 'buys hope for good money'; likewise the dog exchanges a real bone for a shadow.
Erasmus' adage urges enjoying the good actually in hand rather than chasing what flees — exactly the moral of the dog deceived by the shadow and of 'Mediocribus utere partis'.
The emblem's commendation of the mediocris sors and contentment with one's lot rests on the commonplace of moderation which this adage canonically expresses.
The picture literally shows a morsel lost from the dog's jaws; Erasmus' phrase for a gain snatched away just as it is grasped matches the emblem's image of losing 'maine, and all'.
Erasmus glosses it as 'he who seeks a double advantage falls short of both', the structural moral of the dog who, grasping at the reflected bone, loses the real one.
Record ID: embstma_1667_emblem039
This emblem on the Iconclass site: https://iconclass.org/view/embstma_1667_emblem039
Copy: University Library, Glasgow, Stirling Maxwell 1667